Parashat Chukat / פרשת חקת

AND the Lord spake with Mosheh and to Aharon, saying: This is the decree of the law which the Lord hath commanded, saying: Speak to the sons of Israel that they bring to thee a red heifer, unblemished, with no spot in her, and upon which no yoke hath been put. And you shall give her unto Elazar the priest, that he may bring her without the camp, and (one) shall slaughter her before him.

And Elazar, the priest, shall take (some) of her blood with his finger, and sprinkle of her blood against the face of the tabernacle of ordinance seven times. And (one) shall burn the heifer before his eyes; her skin, and her flesh, and her blood, with her food shall he burn. And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer. And the priest shall wash his clothes, and bathe his flesh in water, and afterwards come into the camp: but the priest shall be unclean until the evening. And he who burneth her shall wash his clothes with water, and bathe his flesh in water, and be unclean until evening. And a man who is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be for the congregation of the children of Israel to keep, for the sprinkling with water; it is (a purification) for sin. And he who gathereth up the ashes of the heifer shall wash his raiment, and be unclean until the evening; and it shall be for the children of Israel, and for the strangers who dwell among you, a statute for ever.

Whosoever toucheth the dead of any of mankind shall be unclean seven days. He shall sprinkle with it on the third day, and on the seventh day shall be clean; but if he sprinkle it not on the third day, on the seventh day he shall not be clean. Whoever toucheth the dead body of a man who hath died, and sprinkleth not with it, defileth the tabernacle of the Lord; and that man shall be cut off from Israel: because the water of sprinkling is not sprinkled upon him, he shall be unclean, (for) his uncleanness is yet upon him.

This is the law when a man dieth in a tent: every one who entereth the tent, and everyone who is in the tent, shall be unclean seven days. And every open earthen vessel which hath not a covering fastened upon it round about is unclean. And whoever toucheth one who is slain with the sword upon the face of the field, or a dead body, or the bone of a man, or a grave, shall be unclean seven days. And for the unclean person they shall take of the ashes of the burnt sin offering, and put spring water upon it in a vessel. And a man who is clean shall take hyssop, and dip it in the water, and sprinkle upon the tent, and upon every vessel, and upon the persons who are there, and upon him who had touched the bone, or the slain, or the dead body, or the grave. And the clean person shall sprinkle the unclean on the third day, and on the seventh day; and on the seventh day he shall be clean; and shall sprinkle his raiment, and wash with water, and at the evening he shall be clean. But the man who is unclean, and it bath not been sprinkled upon him, shall be cut off from the congregation, because he would defile the sanctuary of the Lord. The water of sprinkling was not sprinkled upon him; he is unclean. And it shall be to them for an everlasting statute, that he who applieth the water of sprinkling shall wash his clothes, and whoever toucheth the water of sprinkling shall be unclean until the evening; and whatever may be touched by the unclean person shall be unclean, and the man who toucheth it shall be unclean until the evening.

And the children of Israel, the whole congregation, came to the wilderness of Zin in the first month, and the people abode in Rekem; and Miriam died there, and was buried there.

And there was no water for the congregation; and they gathered against Mosheh and against Aharon; and the people were contentious with Mosheh, and spake, saying, Would that we had died when our brethren died[1] before the Lord!

And why have you brought the congregation of the Lord into this wilderness, that we and our cattle may die here? And wherefore have you made us come up from Mizraim, to bring us into this evil place? This is not a place for sowing; here are neither fig trees, nor vines, nor pomegranates, neither is there water to drink.

And Mosheh and Aharon went up from before the congregation unto the door of the tabernacle of ordinance, and fell upon their faces; and the glory of the Lord was revealed to them. And the Lord spake with Mosheh, saying,

Take the rod, and gather the congregation together, thou and Aharon thy brother, and speak to the Rock, before their eyes, and it shall give its waters; and thou shalt bring forth water for them from the rock, and give drink to the congregation and their cattle.

And Mosheh took the rod from before the Lord, as He had commanded him.

And Mosheh and Aharon assembled the congregation before the rock; and he said to them: Hear now, rebels! Are we to draw forth water for you from this rock?

And Mosheh lifted up his hand, and smote the rock with the rod two times; and the waters came forth greatly, and the congregation drank and their cattle.

But the Lord spake unto Mosheh and Aharon: Because you have not believed in My Word to sanctify Me in the eyes of the sons of Israel, therefore you shall not bring this congregation into the land that I have given them. These are the Waters of Strife,[2] because the sons of Israel strove before the Lord, and He was sanctified in them.

And Mosheh sent ambassadors from Rekem to the king of Edom:[3] Thus saith thy brother Israel, Thou knowest all the trouble we have found; that our fathers went down into Mizraim, and we dwelt in Mizraim many days, and the Mizraee badly treated us and our fathers. And we prayed before the Lord, and He accepted our prayers, and sent an Angel, and brought us out from Mizraim; and, behold, we are in Rekem, a city which is on the side of thy border. Let us now pass through thy country: we will not go through a field or through a vineyard, nor will we drink up the water of the cistern: on the king’s highway will we travel; we will not turn to the right hand or to the left until we have passed through thy border.

But Edomea said to him, Thou shalt not pass through my border, lest I come out against thee with the slaughtering sword. And the sons of Israel said to him, We would go up by the trodden way; and if we drink of thy water, I and my cattle, we will give thee the price of it; we will do nothing evil; upon my feet I will pass through. But he said, Thou shalt not pass through. And Edomea came out to meet him with great force and with a strong hand. So Edomea refused to permit Israel to go through his border; and Israel turned away from him.

And they went forward from Rekem, and all the congregation of the children of Israel came to Mount Hor. And the Lord spake to Mosheh and to Aharon at Mount Hor, by the coast of the land of Edom, saying: Aharon shall be gathered unto his people; for he shall not enter into the land which I have given to the children of Israel, because you rebelled against My Word at the waters of strife.

Take Aharon and Elazar his son, and bring them up to Mount Hor; and strip Aharon of his vestments, and put them upon Elazar his son; and Aharon shall be gathered (to his people), and shall die there.

And Mosheh did as the Lord commanded, and they went up to Mount Hor before the eyes of all the congregation. And Mosheh took off his garments from Aharon, and put them upon Elazar his son. And Aharon died there, on the summit of the mount. And Mosheh and Elazar came down from the mount. And all the congregation saw that Aharon was dead; and all the house of Israel bewailed Aharon thirty days.

XXI. And when the Kenaanah, king Arad, who dwelt in the south, heard that Israel was coming by the way of the explorers, he set battle in array against Israel, and took some of them captives. And Israel vowed a vow before the Lord, and said: If Thou wilt surely deliver this people into my hand, then I will destroy their cities. And the Lord accepted Israel’s prayer, and gave up the Kenaanaah; and he destroyed them and their cities, and he called the name of the place Charma.[4]

And they journeyed from Mount Hor by the way of the Sea of Suph, to go round from the land of Edom: and the soul of the people was wearied in the way.

And the people murmured (or, growled) against the Word of the Lord, and contended with Mosheh, (saying 🙂 Why have you brought us up out of Mizraim to die in the desert? for there is neither bread nor water, and our soul is weary of manna, this light food. And the Lord sent forth burning serpents among the people, and much people of Israel died. And the people came to Mosheh, and said: We have sinned, for we have murmured before the Lord, and have contended with thee. Intercede before the Lord, that He may remove the serpents from among us. And Mosheh prayed for the people.

And the Lord said to Mosheh: Make thee a burning (serpent), and uplift it on an ensign; and everyone who hath been bitten, and beholdeth it, shall live (or, be saved). And Mosheh made a serpent of brass, and set it upon an ensign; and when a serpent had bitten a man, if he looked up to the serpent of brass, he lived (or, was saved).

And the children of Israel journeyed and encamped in Oboth. And they journeyed from Oboth, and encamped at the Ford[5] of the Passengers, which is in the wilderness over against Moab, toward the sunrise. And they removed from thence, and encamped by the brook Zared. Thence they journeyed, and pitched on the other side of Arnon, that is in the wilderness that stretcheth out from the coasts of the Amoraah; for Arnon is the border of Moab, between Moab and the Amoraah. Wherefore it is said in the Book of the Wars, That which the Lord did by the Sea of Suph, and the great deeds which (He wrought) by the torrents of Arnon, and at the flowing of the streams which lead towards Lechayath, and are joined at the confine of Moab. And from thence was given to them the well, which is the well whereof the Lord spake to Mosheh, Gather the people together, and I will give them water. Therefore sang Israel this song :-Spring up, O well; sing ye unto it. The well which the princes digged, the chiefs of the people cut it, the scribes with their staves; it was given to them in the wilderness. And from (the time) that it was given to them it descended with them to the rivers, and from the rivers it went up with them to the height,[6] and from the height to the vale which is in the fields of Moab, at the head of Ramatha, which looketh towards Bethjeshimon.

And Israel sent messengers to Sihon, king of the Amoraah, saying: I would pass through thy country: I will not turn aside into field or vineyard; we will not drink of the waters of the cistern; by the king’s high way will we go until we have crossed thy border. But Sihon would not permit Israel to pass through his coast; and Sihon gathered all his people, and came out to prevent Israel in the wilderness, and came to Jahaz, and arrayed battle against Israel. And Israel smote him with the edge of the sword, and took possession of his land from Arnon unto Jabbok, unto the Beni Ammon; for the border of the Beni Ammon was strong. And Israel subdued all those cities, and Israel dwelt in all the cities of the Amoraah, in Heshbon, and in all the villages thereof. For Heshbon was the city of Sihon, king of the Amoraah; he had made war with the former king of Moab, and had taken all his territory from his hand unto Arnon. Therefore, say the proverbs: Come to Heshbon; let the city of Sihon be builded and finished: for an east wind strong as fire hath gone out from Heshbon, and the servants of war (as) with a flame from the city of Sihon: they have slain the people who inhabited Lechayath of Moab, the priests who ministered in the idol-temple in the height of Arnona.

Woe to you, Moabaee, you are undone, ye people who have worshipped Kemosh; he hath delivered up his besieged sons and his daughters into captivity, unto Sihon, king of the Amoraah. And the kingdom hath ceased from Heshbon, the dominion hath passed away from Dibon, they have laid waste unto Nophak which joineth Medeba. And Israel dwelt in the land of the Amoraah.

And Mosheh sent to explore Jaazer, and they subdued the towns, and drave out the Amoraah who were therein. And they turned and went up by the way of Mathnan;[7] and Og, king of Mathnan, came out to meet them, he and all his people, to give battle at Edrei. But the Lord said to Mosheh, Fear him not: for I have delivered him into thy hand with all his people and his country; and thou shalt do to him as thou hast done to Sihon, the king of the Amoraah who dwelt in Heshbon. And they smote him, and his sons, and all his people, until none remained of him who were spared; and they took possession of his land.

XXII. And the sons of Israel moved onward and encamped in the plain of Moab (at some space) from the ford of the Jordan (towards) Jericho.

[1] Or, “with the death of our brethren.”

[2] Matsutha. Heb., Meribah, “contention.” LXX. and Vulg., “the water of contradiction.”

[3]  Sam. Vers., “Gabla.”

[4] Charma, cherem, “devoted to destruction.”

[5] Peschito, “Fountain.”

[6] Or, “to Ramatha.” Heb. text, “Bamoth.”

[7] Sam. Vers., Batanin.

About Text

Mishnah Parah: The person who burns the red cow (of Numbers 19: 1-22) or the bulls (that are burned pursed to Leviticus 4: 3-21 or 16:27) and the person who leads aw … Targum Jonathan on Numbers: AND the Lord spake with Mosheh and Aharon, saying: Haamek Davar: Speak the Lord and Joe. It is clear that the Parah affair has already been said. For in the purity of the Levites this is written about them who sinned. On the first of the month of Nissan, the Mishkan was erected, and the second was burned. And so on … Onkelos Numbers: And the word of the people of Moses and the people of Ahemer : Akeidat Yitzchak: Similarly, we say to G’d “You have predetermined our death, which has been written prior to the creation of man … Sforno:’זאת חקת התורה אשר צוה ה, when the Torah in Nuimbers 8,7 had spoken of the need to sprinkle the waters of “chatat” on the Levites in order to pur…Targum Jonathan on Numbers:This is the decree, the publication of the law which the Lord hath commanded, saying; Speak to the sons of Israel, that they bring to thee from the se…Sefer HaChinukh:We are commanded to burn the red heifer so that its ashes will be ready for anyone who needs to be purified after contact with the dead as it is writt…Bemidbar Rabbah:This is the ordinance – As it is said verse (Job:14): Who gave (brought forth) purity to one who is impure? , such as Abraham from Terah, Hezekiah fro…Mekhilta:(Exodus 12:43) “And the L rd said to Moses and Aaron”: There are some sections (in the Torah) which are generic in the beginning and specif…Bemidbar Rabbah:This is the ordinance of the Torah – (Psalms 12:6) The sayings of G-d are pure (purify). R. Hanan Ben Pazzi elucidated this verse [of psalms with the …Sefer HaChinukh:From the laws of the mitzvah: The Sages taught the heifer had to be three or four years old, though older is also acceptable. They would not take a c…Rashbam:זאת חקת התורה, in verse 14 the Torah already explains the purpose of the red heifer, i.e. which statute of the Torah is being introduced here.Bemidbar Rabbah:And they will take you a red heifer – Rabbi Yosi said to Rabbi Chanina: The Holy One, blessed be He, said to Moses: “Go, I reveal the taste of a cow, but after imitating.” Rabbi Huna said: “I will take a date.” Bemidbar Rabbah: A gentile asked Rabbi Yochanan ben Zakkai, “These rituals you do, they seem like witchcraft! You bring a Heifer, burn it, crush it up, and take i … Ramban on Leviticus: Command the children of Israel this case unleavened bread candles affair and you Tetzaveh (Exodus AA) as was said, but the order of the sanctuary interpreted having lamp and means And you will be commanded to command the children of Israel … Ramban: This is the law of the Torah, according to which the devil and the nations of the world are counting on Israel to say what this commandment is .This statute of the law based on the Constitution of the Torah Lbhrimcm the dairies Torah was not given a clue but manna eaters second to be able to contribute and further hinted holders of the theory of the ‘have-course … Rashi: This statute of the law. Because the devil and the nations of the world are counting on Israel to say what this commandment is and what reason it has in it. Therefore he wrote in it: “It is a decree from before me, and you have no right to think about it.” Ibn Ezra: This is the law. This is also the portion in the wilderness of Sinai, which was said when the Lord commanded and sent from the camp. And rested it a provision for it to serve Ikar Siftei Hachamim: Dk”l why spelling word word of the statute and the statute mandrakes both Torah or Torah separately for surely not difficult Rashi often written in the Torah as it is the statute of the Passover and as if Bechukotai f … Bemidbar Rabbah:This is the custom of the Torah and so on – Rabbi Yitzchak Petach: (Ecclesiastes 7) All this I have tried with wisdom I said Ahkama and she is far from me. It is written (1 Kings 4): And God gave wisdom to Solomon. What is blue? Rabbenu … Midrash Tanchuma: And you took them on the first day. The one who said the Scripture, hear my son and take Amari (Proverbs 4:10), and my commandments will be revealed there (2: 1). Listen to my son and take lots of tricks for you to win. I said to … Haamek Davar: This is the law of the Torah and G-d spoke to the BJ. The Ramban writes that he is castrated like a thing for the Torah, so the law of the Torah, which God commanded, is to say, “Take, and so on.” And there is nothing empty in the Torah. And we were before us to be clarified … Or HaChaim: This is the law of the Torah. Need to know why this mitzvah called there whole of the Torah, he had to say mimic etc. This is the statute or ordinance of impurity or purity as a way to utter it (Exodus l) This is the statute … Kli Yakar:This is the law which God commanded. Literally saying what has been said to me that God spoke to Moses and Aaron, saying, looking under the Israeli Nations Moonyeen this commandment actually sailing … Rashi: they bring to you. She is always named after you, a cow that Moshe made in the desert: Kli Yakar on Deuteronomy: And he said, I have seen you, I have taught you laws and statutes, etc. The laws are the unleavened matzos and the learned ones, and on them they said in the mouth of the mouth that, as a reason for each one in its own right … Rashbam: A red heifer : This animal is required so that its ashes can be purified or through direct Defiled indirect contact w … Meshech Hochma: that no defect which does not have a blemish. books of what was said Z not if you tell Bmokdsin reproducing purity Z impurity [interpretation Tbo”i] Accordingly, we have a defect invalidates the Passover Prove that …Dab Gzirt Aorita Dee Fkid Ii Lmimr Mlil with the children of Israel and Isbon Lc Torta Smokta Slmta Dee Lit Bh Moma Dla conclusion Alh Nira Midrash Tanchuma: and you shall take on the first day. The one who said the Scripture, hear my son and take Amari (Proverbs 4:10), and my commandments will be revealed there (2: 1). Listen to my son and take lots of tricks for you to win. I said to … Ibn Ezra: An innocent earth cow. Not to be small. Said that genius who shook like honey adversely owner converted red and helpful owner damp and there is no need Ikar Siftei Hachamim: if you say what took Rashi alliteration what this commandment And why has it and more difficult to why Moonyeen Israel to this commandment more than the other matzos for some matzo There are no tastes like … Ramban:The reason for this ordinance of the law which the Lord commanded – as a reason And Moses said, came to the Lord (Ex A), or is as castrated, Speak unto the children of Israel this statute of the law which the Lord commanded … Haamek Davar: bring you. As Rashi wrote in his name. And this is because there is an advantage in this act of cow also in its actions that it is specifically the lieutenant. And Dorot Kayl who also trained in the layman. And there are other verses that were interpreted in … Kli Yakar: And it is written in Parashat Va’etchanan (d) that it is your wisdom and understanding before the eyes of the nations that will hear all these statutes. Kitzur Baal Haturim: not desecrate and thick Lia Constitution Torah St”h sinner is blasphemy: Kitzur Baal Haturim: no mortality and thick Lia statute of the law as it is written tree of life is its holders: Rashi: faultless. it may be naive blush, if there were two hairs Negligent blackness:Ikar Siftei Hachamim: according as Moses did this cow desert were persons should be allowed from Mount anointing priests and other cows from Cdfrs”i near our temples heaven forbid all cows have to involve breaches … Kli Yakar: and thou hast been told this statute of the law and violated the statute states , HS Torah and violation matter of them as the Torah is named after Moses said (Malachi Gcb) Remember the law of Moses my servant, … Ramban: and he said, have given – nor did you give, put Aaron his honor that both order them to Eleazar slaughtered before him. or he said “And you gave” to many, now and generations, and the reason that Eleazar the slaughterer who … Kli Yakar: And in the Akida brought a midrash, saying that the cow Batsheva if Shlomo read and interpreted what he interpreted and say that as the mother governs the So that she violated her own with all the wisdom that could not come Besso … Kitzur Baal Haturim: It did not exceed the spelling missing Efi ‘did not attract the burden but went up on her own wrong:

Avodah Zarah 23b: (Numbers S, B) Speak to the children of Israel, that they bring the children of Israel and does not take the idolatrous take Rashi: Cow land. As for the servant of the servant of the servant of the king, the king said, Let his mother come and cleanse the stools, so that a cow shall come and be atoned for the calf: Rashi: Innocent. The name of Israel were innocent and were made with Mumin, she came to this and redeem them and return Ltmotm: Bemidbar Rabbah: Rabbi Yehoshua Dscnin, in the name of Rabbi Levi said: Four things evil inclination responds to them, it is written in them Haka: brother’s wife, and complete, and scapegoat, and the Red Heifer . Brother’s wife, it is written (Leviticus): … Ikar Siftei Hachamim: if you say Dalmau Nami even one goal. And it should be said that even if there is no innocent spelling, it is only red, and it is not necessary for us to know that it will be all red, even if there was only one hair in it. Kli Yakar:3) And you gave it to Elazar. And by Aharon that he had turned to the calf and Mdmtzino Eliezer Moshe prayed that requires law violation will loins, and here was told that Lazarus G”c & qu … Rashi: never came yoke. Just unpacking them the yoke of heaven:
Sotah 46a: burden but do not have the burden of other jobs where TL (Desert Jet, b) that it could not burden any case Netzach Yisrael: and when you look at those four, you’ll find them something that smart; that C moves, ie the kingdom of Babylon of the Persian kingdom kingdom of Greece, the three of them they have to splice Israel, and because it was-aircraft … Shabbat 52a: Wai SD Msaoi is (desert Jet, b) that it had not said yoke heaven Sotah 46a: I (Deuteronomy 21: 2) A yoke from a cart Ramban:(10: 10): “It is commanded that the children of Israel and the children of the world have the right to do so for their generations.” And bring you pure olive oil etc. (name … Avodah Zarah 23a: (Numbers S, B) Speak to the children of Israel, that they bring to you the people of Israel and does not take the idolatrous take Ikar Siftei Hachamim: Herzl what text you Dalic Moses heard revel And you shall give it to Eleazar, but Gabi will bring to you olive oil, which the Scripture did not explain, who would have dealt with it … Kli Yakar: And they shall take a cow for you, and so on. The one who calls upon the cow for his name, and the closest to me to say that there is no mitzva … Rashi: And they will take to you their own of the same as they unloaded the golden pyramids of their own calf so that they will bring their own atonement: Shemot Rabbah:Another thing: this is the law of Passover, the one that Scripture says (Psalms 84: 4): My heart shall be innocent in your laws. Said David: Lord of the world! When I deal Bhkic not be evil inclination Authority peek at me, said (… Ikar Siftei Hachamim: And if you say no prosecutor was done and whether defense counsel Dchai Goona on clothes we say that Nami Gold Dasor make them work inside because Dabirh comes by most Nami gold came offense near … Kli Yakar: and a deep interest in this fable and were broken and showed the ‘golden calf that is causing the impurity of the dead in accordance MT became Israel’s freedom to freedom from the angel of death tablets (WR since) and … Menachot 19a: ( Bamidbar 19: 2) This is the constitution of the Torah Kitzur Baal Haturim: A red heifer in this gematria on the aton of the calf: Ikar Siftei Hachamim: ר”ל Why is it naive to say that it will be naive without a defect ?land. In the name of Isaiah (18:18), if they turn red like a worm, that the sin is called red: Kli Yakar: An innocent red cow. (Tanchuma 8: 8) According to all those who wish to abolish some evil growth, it is not sufficient to drink the branches of the branches. Yoma 2a: It is written that the Lord commanded to do, and it is written in the wilderness (Bamidbar 19: 2) ) This is the law of the Torah, which the Lord commanded to say what follows the cow here even here cow and what here retirement even below retirement Targum Jonathan on Numbers: And thou shalt give her unto Elazar, the chief of the practices, who shall lead her alone without the camp, and set round about her a railing (border) o … Mishnah Parah: If the heifer did not want to leave, they could not lead it with a black [cow], lest [the public] say, “they slaughtered the black one . ” Nor … Ikar Siftei Hachamim:The commentary of the DKL to write and give them to the Kohen rather than the commandment of the Deputy R ‘L in the deputy of the Kohen Gadol ie Eleazar and was called in the name of the Lamb that if the Kohen Gadol was unclean it was in his place to work and work … Haamek Davar: And you gave it. It was a commandment that Aaron should join in this business to atone for him by his son:
Ramban: Elazar the priest does not have a commandment in the second language of Rashi. Except for three camps: Chullin 11a (Numbers 19: 3), and the slaughter and burning of what she had done when she was whole, even though she burned when she was whole . ( Yoma 42b ) And you gave her to Eleazar the priest, her to Elazar and not to the generations to Elazar: Ikar Siftei Hachamim:And it is written in the parasha of Metzora, and the testament is proven in Hadia, except for the three camps of Irie, as it is written, “Alone, he sat outside the camp, and R. Lt. Col. sat alone …” Haamek Davar: Slaughtered it. Dshitt cow bouquet unacceptable. and Fi’ him not to distract him. and the most significant provision is written and burns it shall wash his clothes and … Onkelos Numbers: and Ttnon Ith Lalazr Chna and Ifk Ith Lmbra Lmsrita and Icos Ith Kdmohi Ikar Siftei Hachamim: it is written before him Dhl”l and slaughtered it, in front of me but what else Shohat and Real interpreted Scripture who is a butcher kosher means even the stranger: Zevachim 105b: (in Bar S, C) outside the camp what follows except into ‘camps even here except the Myers from Yoma 42a:(Numbers 19: 3), and slaughtered it before him, that he be a stranger, and Eleazar saw Zevachim 113a (Bamidbar 19: 3), and he slaughtered it, and this is what he brought against the door, even though it was slaughtered. Against the opening Yoma 42b: Not from the name is this but because it is said (Numbers 19: 3) her alone Rashi: Elazar the priest. Just who’ve Aharon, he serves, do calf and according to Aaron made the calf is never done this work on hand, no prosecutor Nashsnigor:
Yoma 43a: (Numbers S, C) and slaughtered her not to slaughter another with Meshech Hochma: And you gave it and gave it to Eleazar Z ‘. The interpretation and giving to Moses and Aaron, Dalgabi Israel speaks in a hidden language, only here mentioned also Aaron, because rabbinical obligation to his father’s honor, only taking permission from his father Aharon.
Chullin 32a:(Numbers 19: 3) And he slaughtered her and said to her mercifully and not her and her compulsion and smote the blood of Rashi: Eleazar. Commandment in Deputy: Rashi: And you slaughtered before him. Zer Shochat and Eleazar see: Yoma 68a: It is said here outside the camp and we shall say below (Bamidbar 19: 3) Outside the camp, what is here except for three camps, even here, except for the three camps of Or HaChaim: and you gave it. Told her what that Rz”l (cow F”d) hearsay learned the rest of the cows are made from high priest among ordinary priest Dyke said it to … Zevachim 113a: kosher (Numbers S, C) outside the camp and slaughtered Ibn Ezra: And took it out. Or publisher and slaughtered orders and that he would not slaughter and witness to him Targum Jonathan on Numbers:And Elazar, in his priestly dress, shall take of her blood with the finger of his right hand, without (first) containing it in a vessel, and shall spr … Ikar Siftei Hachamim: ר”ל דאה בקרא כתיב דצריך לשחת הפרה Except for the three camps, as above, and this is what Kai and Elazar took, and so it is meant that they are permitted to hallucinate, except for the three camps that must be hallowed … Haamek Davar: Elazar the priest, “And he saw Rashi in his clothing … Rashi:” Do not attend the Ohel Mo’ed, “and stand in the east of Jerusalem, and see and see the entrance of the Temple in the midst of the blood. Yoma 2a: For you are extinct, and sin is charged north and written in it. (Numbers 19: 4) God was present before the Tent of Meeting The Rabbis bought her a lodge to the north, east because she was afraid of her. Rashi:And burned the cow. Just burned the calf:
Onkelos Numbers: and Isb Alazr Chna Mdmh Batzbaih and Idi Lkbl Afi Mscn Zmna Mdmh Sba Zmnin Haamek Davar: simulates seven times. The island simulates unnecessary. And it is required in my book that all the zea should be immersed in a finger. And On the face for the resumption of having to blood a cow that is not only breaches of the house consumed sprinkling before the tent from … Menachot 27b: the surface of atonement precisely (Numbers S, D) and that to the present Nami specifically Targum Jonathan on Numbers: And They shall bring Her out from the middle of the railing and another priest, while Elazar looketh on, shall burn the heifer, her skin, flesh, and bl … Onkelos Numbers: And the daughter of the Torah stood before the eyes of the house, and the rest of her flesh was upon her food. Haamek Davar:The cow and her skin. P. 144:
Meshech Hochma: And burned the cow and burned the cow and so on. Books v Kc”d law and what was not done inside a cow craft reject incinerator Z and disqualify Bshittn and the law gives Z Angel … Kitzur Baal Haturim: and burnt the cow before his eyes verse starts and ends in the fire say that many of the trees torching:

Rashbam: To his eyes, in the presence of Eleazar. Zevachim 93b (Bamidbar 19: 5) and burned the cow before his eyes, but his finger was in May. Yoma 42a: Nafka Lea (Bamidbar 19: 5) The Shofal on Genesis is added to his eyes : Terach: My daughter Terach, who died and his father sees, Aaron the father (Bamidbar 3: 4) (Netivot Shalom). It is also said that when a Baal Shem Tov wants to say that a certain person … Rabban on Leviticus: and the bull, and his skin, and his flesh, and his horseman , he shall include in the flesh of the battle which is not at all flesh, bones and tendons and horns and talps that are apart from his skin and flesh. In the article … Or HaChaim: And burned the cow to his eyes and stopped in the article to his eyes between the memory of the cow and the memory of the details that are skin, etc., will be explained in the way they said in Tractate Parah … Menachot 7b:(Numbers S, E) and burned the cow eyes but did not finish wiping May finger wiping Ibn Ezra: and burned the cow. Burns and witness his eyes Zevachim 113a: kosher (Numbers S, E) on the case will burn anywhere Porsche death there will be plundering Targum Jonathan on Numbers: And Another Priest shall take a piece of cedar wood and Hyssop, and (wool) Whose color hath been changed to scarlet, and throw them into the middle of … Ibn Ezra: Cedar Tree. Like a leper and there I hinted at a secret Haamek Davar: into the burning of the cow. The point of the fire and the fire advocates:
Chullin 62b: (Numbers S, F) and moss moss and moss Wellesley Greece and Rome and desert moss and moss has every where borrowers Metzudat Zion on Song of Songs: thread. The thread is dyed red like and two worm (Numbers 19: 6):Rashi: Cedar wood and moss and two worm. Three Minin those against the three thousand people who fell calf and cedar is the highest of all the trees and moss Low Mecheles, high marks we will be proud and sin, humiliate by … Onkelos Numbers: and Isb Chna Aaa Darza and Azoba and Tzba rayon and Irmi a holy Ikidt Torta Yoma 43a: (Numbers S, f) and the priest shall take cedar wood and hyssop and scarlet, Samuel Duffy, a regular priest rabbi Atztric Salqa mind Amina Akeidat Yitzchak: Had the whole procedure of the burning of the red Heifer and the Subsequent Sprinkling of its ash contained in Springwater, been Performed on Moses an. .. Targum Jonathan on Numbers: And the priest who slew the heifer shall wash his dress in forty satas of water, and after he may go into the camp; but the priest before his abl …Rashi: To the camp. Camp called, no unclean occupations apart into two camps, but oozing a Kerry leper: Onkelos Numbers: and Itzba Lbosohi Chna and Ishi Bsrih Bmia and Btr yes Iiaol Lmsrita and Ihi Msab Chna until Rmsa Ikar Siftei Hachamim: even the unclean dead are allowed to camp attendants let alone the provision itself is permitted in the Loya For Joseph’s bones were with Moshe and Moses in the camp of Levia, for after all, Levi was the one who was defiled in the cow … Ibn Ezra: And he washed his clothes. The burning priest Haamek Davar: and then come to the camp. As a parashah of DeZo, a camp that called Elazar’s camp. But Israel must camp unclean Cherry radar On the face of dead was the sense Dmiiri Afi’ in Israel as language, muddy … Yoma 43a: (Numbers S, G) and wash clothes the priest Bcihono Meshech Hochma: and he shall wash his clothesThen he went to the camp and defiled the priest until the evening. Implying impurity in impurity, and when he has water to immerse the dew, and will only be taboo, and as both of us in Jerusalem … Rashi: And the priest
defiled until evening. ” Ikar Siftei Hachamim:” The Torah says: ” If someone has washed his clothes, he is permitted to come to the Shekhina, but he is still unclean until the evening, and that belongs to the one who is permitted to come to the Shekhina camp while the impurity is over him and he even … Ibn Ezra : and defiled the priest. and he was already sitting unclean and say ‘be unclean until the evening do not eat from endowments Targum Jonathan on Numbers: and the Priest who Was employed in the burning shall wash His dress in forty Satas of water, and his flesh in forty Satas, and before his ablution sha … Onkelos Numbers:And Dmokd Ith Itzba Lbosohi Bmia and Ishi Bsrih Bmia and Ihi Msab until Rmsa Meshech Hochma; and burned it shall wash his clothes in water and burned it shall wash his clothes in water. Here in every place, as it is written, “As a garment of clothing in the Torah, it is not mentioned in the water, but alone.” And perhaps because of the Dakai’el, if he does not wear the garments of the priesthood that were shamed, he is not poor … Mishnah Eduyot: Rabbi Yehoshua and Rabbi Yakim, leader of Hadar, testified about an [earthenware] jar that contained [ashes of the red heifer, biblically referred to. .. Targum Jonathan on Numbers: And a man, a priest who is clean, shall gather up the ashes of the heifer in an earthenware receptacle, its opening covered round about with clay; and … Sefer HaChinukh:We are commanded to burn the red heifer so that its ashes will be ready for anyone who needs to be purified after contact with the dead as it is writt … Ibn Ezra: Pure Man. We are not the burning priest Haamek Davar: pure. E. In the pure Yum Yum, including the woman. The explanation of how he was hinted at by a woman in the ark. Is because it does not have the sanctity of Torah and labor. But rather a purity that brings others to his bosom … Kitzur Baal Haturim: וסף ג ‘. And the leper, and the other, and gathered the leper, and gathered up the defiled Israel, the leper was bound to die, and as the ashes of the cow purified, so the prayer of the righteous also purified. And Assaf rejected Israel for the future then and gathered up … Rashi: And placed outside the camp. And one of them was divided into all the shifts, and one gave in this corps of guards, except for help to take away the sons of the wits and all the tribulations … Netzach Yisrael:And here too you will find in Israel, which is internal and within all elements, and this teacher is about the inner. Because of this, the soil is capable of extracting alkali, on the part that the soil has a worthy cause for matzo. Because the minutes that … Kli Yakar on Numbers: There was no water for the congregation. The third sentence lacked water under that Hsfidoh correctly, that Moses and Aaron said and wept them children of Israel, and this is not said and wept her and said and died there and was buried there … Ikar Siftei Hachamim: mishna states in Chapter III Dfrh page etc. Tosfot interpreted gel As Rashi, may his memory be blessed. And the Rabbi wrote and it seems to me that the robe that they said was distributed … Haamek Davar: And the Beis Din was for safekeeping, and all the cows meant that the Sanhedrin in each city was preserved and preserved in a pure place. But there are still … Ikar Siftei Hachamim:And if you say that they were purified from it and it should be said that the prohibition is forbidden in pleasure. Some interpret it as a kind of sanctity in which there is no atonement, so the ashes come to cleanse those who are needed, and there is no other pleasure from it. I found: Metzudat Zion on II Samuel: conjugated. Connected, as (Numbers 19: 9): Bracelet thread: Ibn Ezra: And unclean until evening. Then said they washed their clothes no need to remind could wash water Ikar Siftei Hachamim: by circle was paganism and idolatry defiles the dead as it is written in the book of Psalms and stick on Baal Peor and ate sacrifices dead: Onkelos Numbers: and Icnos Gbr Dci It Ktma Dtorta and Itzna Lmbra Lmsrita Batr Dci and Thi Lcnsta Dbni Israel Kitzur Shulkhan Aruch Yalkut Yosef:A woman must send portions, and send them to the other. [The Rema in the Haggadah (Tirtza). And I wrote to the Magna, I did not see the careful … Ikar Siftei Hachamim: You have not sinned in its meaning as to what was atonement: Rashi: For those who are discouraged. ( Ezekah 3b), and Vayidu ibn Abi (Zechariah 2: 4), the birth of the Gentiles, the language of injection: Mishneh Torah, Positive Mitzvot: To make a red heifer to be a ashes prepared, as it is written: “And you shall be the witness of the children of Israel” Numbers 19: 9). Ibn Ezra: For those who are discouraged. This means as far as Mndicm Menachot 51b: (Numbers S, T) sin is OL were loaded her is her were loaded Yoma 43a: (Numbers S, T) and a clean man gathered the ashes cow and put Rashi: sin is. The language of sin is simple, and according to its laws, Scripture read a sin, to say that it is as sanctifying the prohibition with pleasure:For safekeeping. As crime Mohr’s circle for generations retribution, you do not have a command that has no Ordinance calf, said (notice, LED) and on controls and ordered etc. Just as the calf defiled all angry … Yoma 42b: (Numbers S, T) for safekeeping whom Wanda written Targum Jonathan on Numbers: And the priest who gathered up the ashes of the heifer shall wash his clothes, and before his ablution be unclean till the evening. And this shall be … Meshech Hochma: And as he who gathered up the ashes of the cow, he stripped off his garments, and washed the ashes of the cow with his garments. It is not mentioned here that bathing in the water is what is mentioned in the whole story. And it seems, Dhtorh hinted it may concern intention baptism contribution and sanctify, Msa”c Hulin, d … Haamek Davar: and it was for Israel and for the stranger. Needs of the RCD and Hagar defiled and sailing and going:
Ibn Ezra: and the stranger who lives among them. For since the Land of Israel and holiness that The honor is thereOnkelos Numbers: and Itzba Dcnis It Ktma Dtorta It Lbosohi and Ihi Msab until Rmsa and Thi Lbni Israel and Lgioria Ditgiiron Binihon Lkiim Alm Targum Jonathan on Numbers: Whoever Toucheth the body of a dead man, or of a child of some months old, Either His body or His blood, shall be unclean seven days. Avodah Zarah 37b: (Numbers S, K) on the podium every human soul, and be unclean seven days, and spelling Onkelos Numbers: Dikrb Bmita Lcl Nfsa Dansa and Ihi Msab Sbaa-honored Ibn Ezra: every human soul. Jew or an idolater Ibn Ezra: Adam. And not the beast Mishneh Torah, Defilement by a Corpse:Dead defiles dealings and tent unclean for seven days and the uncleanness contact Wahl Mforsin Torah states regarding the stage every human soul, and the impure for seven days and was told all next to the tent and all that is in the tent shall be unclean seven days: Ibn Ezra: unclean. He will be unclean and he is running a future because the Lord answered and on my mind that he works past Targum Jonathan on Numbers: He shall sprinkle himself with this water of the ashes on the third day, and on the seventh day he shall be clean. If he Sprinkle But not to himself on t … Onkelos Numbers: Hoa Idi Alohi and Bioma Bioma Tlitah Sbiaah Idci and Am La Idi Alohi and Bioma Bioma Tlitah Sbiaah Ba Idci Rashi: He Ithta it. In this ashes:
Ibn Ezra: Be cleansed of it. The sin of his sin or as if he were guilty of moss and purity, and it is known that the secret of the third account is like the seventhIkar Siftei Hachamim: ר”ל דהל”ל where the female tongue דא קא אפרה therefore interpreted the ashes of ר”ל דקאי אפר and אפר as a male tongue is: Kiddushin 62a: In the name of Rabbi Meir we were written (Bamidbar 19:12 ), he will be circumcised on the third day and on the seventh day (Numbers 19:13) : “I will say,” If I do not purify myself, but rather to Rabbi Chanina . ” Ikar Siftei Hachamim: RL because the writing stage it is obvious that he lives and explains that he means the stage means that all comes to the stage and some of the human soul dies and so on. And although well written above the stage all v … Ramban on Leviticus: but a kind of hole The Mikvah water will be pure and will say that the water in the mikvah does not cause contamination by touching the ground if the uncleanness falls upon them, and says, “When they touch their carcass, their portion will be unclean and water that touches their carcass …” Ibn Ezra:Because who shook hands. There are sails as though in the waters of Nada will be disfigured . And it is not dead, of the human soul, except for the soul of an animal, which is not impure, and it needs nothing else in this psyche, a fourth of blood: Rashbam: another impurity in him, even though he had immersed himself in a ritual bath. Ramban: The abode of the Lord unclean reminded written recognition of this in just saying the abode of the Lord unclean for already warned the temple, from the dirt as he said (Lev L. d) any sacred not touch and do not coefficient … Haamek Davar: all relating to the stage of the human soul that dies . The Bible explains the matter of the ashes of a cow, especially for impurity. Because it concerns the dead. He touches the soul of man is a spirit hovering over the dead as long as the dust did not return … Ramban: This is the taste of impurity in him – that is, although he baptized the rest of the Netherim is still impure because Nida does not throw on him. And he shall not be purified [that] is … Ibn Ezra:Not throwing at him. The water Ikar Siftei Hachamim: departing from the dead touches it shall be unclean unclean for seven days and have fantasy Joz and under it will use with B. literally so interpreted else etc. According anything hard … Ramban on Leviticus: And he said, touching Bnbltm defile – forestry and water which touches Bnbltm shall be unclean, because the water coupons that will touch them Bnbltm defile that mikveh not touch the water Bnbltm but Nbltm fall into … Rashi: the abode of the Lord unclean. If you went for help even, baptism without this third and seventh: Rashi: more uncleanness of him. even though he immersed himself:
Ikar Siftei Hachamim: because he defiled which implies defiled the Mishkan, the Tabernacle and what shall be unclean if it is unclean. and explains Dmiiri as defiled and then went for help before Sithta if you say was the Interpret whether an asset … Ibn Ezra: more. Always more like the rest of the countryIbn Ezra on Genesis:“And confused” – “The brother of”, and the vav in place of the hey, like the vav in [the word] vayishtachu (“and he bowed”) Genesis 18:2, “a…Makkot 8b:’He shall be impure’ (Numbers 19:13)—[i.e.] in any case.” [Hence in the case of the corpse impurity it is not optional like the chopping wood case].Targum Jonathan on Numbers:Whoever hath touched the body of a dead man, or of a child nine months old, either the body or the blood, and will not sprinkle himself, he hath defil…Makkot 8b:’He will be impure’ (Numbers 19:13)—to include a day immerser (one who is impure and has immersed but needs to wait until nightfall to be pu…Ibn Ezra on Genesis:”And a spirit of Gd” – It juxtaposed “spirit” with the Name [of Gd] since it was an agent regarding the Divine will to dry the land. Water is plural … Meshech Hochma: For those who have not shaken upon him shall be unclean ; According annotated books (not before us, only knapsack and brought him to the ancients) because I mean if preceded by sprinkling a dip out of & … Makkot 14b: punishment as it is written (Numbers S, M), the abode of the Lord unclean and cut off warning (Numbers in the c) and They will defile their camps . Sifra: It is Talmudic to say “and his impurity on him” – “his impurity” “his impurity” (Bamidbar 19:13). What impurity is below – in impurity the body speaks and does not speak … Meshech Hochma: The impure will,He will be unclean, including the Taboo, while he is impure in it, including from the Torah. We are aware that the future will be … Arot, Lights from Darkness, Land of Israel: On the other hand, everything that is done from Israel in Eretz Israel is annulled in its general form regarding the special self-form of Israel, and this is a great happiness for Israel and the world. The sins that cause the exile are … Shevuot 7b: (Bamidbar 19:13) The unclean will be another impurity in him. What is next to the impurity of the Mikdash? Here, too, the impurity of the Temple. Nazir 45a (Bamidbar 19:13) Meshech Hochma: And the soul was cut off and cut off from Israel. In my book, what is the punishment for death here? Here is where you learned to learn that death is a chore and a chore is death. Although everywhere they said, her demise does not cut off, we were interpreted as … Chullin 72a:(Numbers S, M) relating to the stage of life Who is a dead person’s soul Shevuot 16b: (Numbers S, M), the abode of God unclean, and it says Onkelos Numbers: Cl Dikrb Bmita Bnfsa Dansa Dee Imot and La Idi Alohi It Mscna Dii Sab and Isttzi Ansa Heshma Meshech: The impure will be another impure and will no longer be his impurity. It is possible to interpret seemingly Oh Amina Hica medzev or shaking, impure impurity of the body severe attack the foreign attention, camps, so seven Hu contamination, and that touched … Makkot 14b: Mateo impurity impurity spelling Hacha and impurity him and cut off and spelling innocent (Numbers S, M) The impure will be another impurity in him what is below punishment and warning here too punishment and warning Ein Yaakov (Glick Edition):R. Nachman b. Isaac said: “The above passage refers to scholars who are ready to die for the sake of the Torah, as R. Simon b. Lakish said : &apo…Ein Yaakov (Glick Edition):(Fol. 83b) We are taught: And they made Baal-b’rith for a god unto themselves (Jud. 8, 33). This refers to Zebub, the idol of Ekron. We learn fro…Berakhot 63b:Whence is it learnt that the words of Torah endure only with him who would suffer death on its behalf? As it is said, “This is the law : when a m…Zohar:זוהר חלק ב דף קיז/ב נקבים, על שם נקבה דנקביה פתוחות לקבל, ו”ה וא”ו ה”א, בשבע אתוון דיליה אסתכל בשבעה אברין דלתתא, דאינון תקונא דגופא, ד…Mishnah Eduyot:Beit Shammai says: “A quarter of bones from any bones, whether from two or from three [limbs can render things under its same roof-space impure]….Ein Yaakov (Glick Edition):R. Juda again opened in honor of the Torah and expounded Be attentive, and hearken, O Israel, this day art thou become a people. (Deu. 27, 9). “W…Akeidat Yitzchak:Similarly, the Torah in our Parshah. Concerning death also, two choices are offered. 1) There is death due to physical pain, disability etc. 2) There …Sukkah 21a:It is written here (Numbers 19:14), “This is the law, when a man dies in a tent,” and it is written there (Exodus 40:19), “And he sprea…Targum Jonathan on Numbers:This is the indication of the law concerning a man when he hath died under the outspread tent every one who entereth into the tent by the way of the d … Onkelos Numbers: Dau Orita, a man of all the inhabitants of the Mishkan, all of the people of the Mishkan, and all the inhabitants of the Mishkan. Msab Sbaa-honored Shabbat 28a: (Numbers S, N) this is the law that a person dies in the tent and spelling innocent Haamek Davar: this is the law of Adam and Gu. After he interpreted the more severe impurity of the dead we would touch a whole dead. The Torah’s interpretation of the Torah is in the easiest ways, even when it is explained. And here comes the language of the miktar … Gittin 57b (Bamidbar 19:14) This is the Torah that a man dies in the tent and etc. Yevamot 61a :Rashi on Numbers: You’ll get well . (Ezekiel 34:14 ) This is the Torah because Adam is a man , a man, a man, and you are a man who is unclean. tent-round epic ‘in death will be engaged in Torah Ibn Ezra: tent. And the house is like a tent, and the house is like a tent, for the Israelites are in the tents, and also the one who slaughters a bull or a goat in the camp. Ikar Siftei Hachamim: To the flocks that do not say that the lamb defiles the world even though the dead man dies from it. full impurity etc. … Ramban on Deuteronomy: and hang him, “said our Sages (Sanhedrin Ma a):” all Hnsklin – hung over. “and it was said” that depends dumb “- contempt for the king, that man may in his blood … Or HaChaim:This is the Torah that Adam will die. Saying this Torah will be explained as well the way I interpreted the verse this statute of the law, and is next to painstaking say a man die, etc. and demanded Raz ‘… Pele Yoetz: So the good man, who pardoned the’ ten and honor the many assets and many dishes , Do not accustom his sons to the greatness and pleasures of human beings, for he did not know what the day would be. And the Torah … Or HaChaim on Exodus: And you shall command. You have to know why you had to say, and you are the one with whom he spoke, why did Tetzave say no more? And our Sages said in this sermon what … Sifra: Could it be impure in the tent, as Rabbi Chanina said? It is said (Bamidbar 19:14) “This …”. Ramban: And the reason for a man to die in a tent is that he will die, and he is now in the tent, or what is written in the present, and it is the same if he dies outside and put him in the tent, all that comes to the tent ,All that comes to the tent. While the dead man was inside him:
Ramban: all that comes to the tent and all that is in the tent – the vessels within it and the God itself in this rule, as he said (verse 18): and this is on the tent and all the vessels and the souls that were there. And the Scripture mentions the tent … Haamek Davar: In the tent. And it is not written at home because of the impurity of the tent itself. Msa”c house is CN:
Sefer HaChinukh: matzo unclean of the dead – we are commanded to act regarding unclean dead as he Stzoth us the Torah, it is written (Numbers S n) This is the law that a person dies every tent next to the tent and all that is in the tent shall be unclean seven days; . Or HaChaim on Exodus: And they journeyed from Rephidim. It is difficult why the earliest was delayed because this verse had to precede the verse before him that said that came from the Sinai desert, and perhaps it is in the way of their saying (Sanhedrin 112a) loved … Bekhorot 45a: (Bamidbar 19:14) This is the Torah that Adam will die in the tent Something equal to every person Sefer HaChinukh:Rabbi Yehuda said in the name of Samuel, such as Zevulun ben Dan, that there was a man who was in their generation, that … Ibn Ezra: And all that is in the tent. From the garment Sforno on Genesis: נפתלי אלוה נפתלי, the word מתפולי is a variant of the word thread as in a thread bracelet, a tightly fitted lid (Numbers 19,15) Rachel meant that her cleavin … Radak on Genesis: ופתילך, your outer garment, cloak, as per Onkelos, Shushif. Or, what is meant is the turban, ie a status symbol. In Numbers 19,15 the expression Bracelet … Mishnah Eduyot: A vessel of earthenware [with a lid] protects everything [in it from contracting impurity], according to the words of Beit Hillel. But Beit Shammai sa … Targum Jonathan on Numbers:And every earthen vessel which hath no covering fastened upon its mouth, which would have kept it separate from the uncleanness, is defiled by the unc … Rashi: And every vessel is open. Earthenware written, there is no getting impure from behind but which, therefore, if there is no body of Tzmidto twist it pretty bunch, is unclean, huh if it has a thread bracelet Pure: Ibn Ezra: Bracelet thread. Years of Metzudat Zion II Samuel . A pair, in the name of those who walk together and are joined together, is from the language of Bamidbar 19:15: A thread bracelet: Chullin 25a: (Bamidbar 19:15) And every open vessel that has no threaded bracelet on it is unclean. Thread on it pure Rashi on Genesis:The twists of God. Menahem Ben Sruk spread a thread bracelet in the notebook (Bamidbar 19:15), from the place I connected with my sister to win the boys and I interpret the language (Deuteronomy 32: 5) stubbornly and vehemently … Daat Zkenim on Genesis: I ran with my sister, with my sister mightily; “Rachel Meant that She Had managed to put up with a great deal of pain in her … Sifra: Talmud say (Numbers S, o)” every open vessel which has no thread bracelet on him unclean “- Ha There is a thread bracelet on it, pure. Metzudat Zion on I Kings: Pairs. Also called a pair of cattle that go connected together, and the language (Numbers S o) bracelet thread:
Ikar Siftei Hachamim: Because we find in the case of clay is an eighth Dcli defiles his back but Conditioning Thus etc: Kitzur Baal Haturim:Open D with a message and every tool open. My roots open up to me. An open grave. He was drowned as an open grave. We were told that the four measurements in a clay vessel punctured the receiver of a drink disqualified from sanctifying it from … Rashi: thread. Tongue author of the Hebrew language, and (Genesis, h) twists God Naftali’s get on with my sister:
Onkelos Numbers: and Cl Mn Dhsf indentation Dlit Mgoft Siia Mkf Alohi Msab Hoa Ikar Siftei Hachamim: if you say Oha above the affair went interpreted twists of God Naphtali Menahem Ben In the notebook I read a threaded cord bracelet from the place I was connected to, etc. And I interpret a stubborn and perverse language … Metzudat Zion on II Kings: Pairs. (Numbers 19:15): Chillin 25a: (Bamidbar 19:15) And every open vessel that does not have a bracelet with a thread over it is a vessel whose impurity precedes it. Shabbat 84b:Madras pottery pure from here (Desert S, O) and every open vessel, which has no bracelet thread about God has Bracelet thread it pure is one who is not dealing with Dihdinho wife Wanda Comer heaven pure: Rashbam: all that touches on the field, if one enters a closed area, roofed area in which the remains of the Deceased are present one becomes truly unclean, where … Targum Jonathan on Numbers: And who ever touch not one who hath died in his mother’s womb, but who hath been slain with the sword on the face of the field, or the sword … avodah Zarah 37b: (Numbers S, P) all that touches on the field in a sword or stage etc. Onkelos Numbers: and Cl Dee Ikrb upon Afi Hkla Bktl Hrba Ao Ao Bgrma Dansa Bmita Or in the past, there is a Sabbath A rightPesachim 14b: (Numbers S, P) space sword sword It is the space and the Via Julia father impurity and Ksbr Chullin 72a: (Numbers S, P) all that touches on the field except fetus inside a woman R. Ishmael Haamek Davar: all who touch the The face of the field. This too is Meiri in Tumat Ohel. But in a different way. That man has a shadow over the dead. And accidental contact Ahl Dei Hulin Dkc”h B:
Haamek Davar: space sword. Chazal demand that a sword is a space. And that the opinion of Nachmanides and some of our rabbis, the Tosafot of blessed memory, does not defile the tent. We were in the tent that continued. But the tent of touch that man has cast upon me … Nazir 53b (Bamidbar 19:16), and all that weareth upon the field in space, is a sword or a platform . ( Shabbat 101b: Bamidbar 19:16) (The unknown is) even in the overalls: Rashi:Across the field. Our Rabbis demanded that we include a scroll and a pulse and a plain face on the face of the field, that there is no tent there, that the dead person defiles there with a touch:
Ibn Ezra: or in the grave. The person Nazir 54a: (Numbers S, P) (and) touches or space Pesachim 79a: do not change but defiled knife impure died Drhmna said (Numbers S, P) space sword sword the space is Luca defiles potency Ramban: on the field Our rabbis have said (Chulin), including Gollel and Dobak and Peschutu, on the face of the field where there is no tahal that defiles the dead in the language of Rashi, and there is no scrolling and knocking on the opinion of the sages … Ikar Siftei Hachamim: Most of the times they are on the field. The coffin for covering and those on the sides of the wall is a heartbeat. And there are sails rolled is the tombstone … Niddah 55a: (Bamidbar 19:16) or actually Adam or in the grave of a man Domya drowned what dry bone here dry hereHaamek Davar: Or rather Adam. The most articulate. Or a dead person or a grave or a grave. But rather comes to teach us that he does not defile the tent except in a way that will be evident from the shape of the person’s being. And we were a quarter … Chullin 2b: Ilma Daymiti Daughter (Bamidbar 19:16) In a desolate space, Ramban said : “And he said in space, ‘A sword’ – for what is written in the present, and it is equally true to desecrate a stone or a fist. And reminded him of the dead and the dead, against the animals that were slaughtered and unclean. And our Rabbis (Nazir 56b): Esav … Targum Jonathan on Numbers: And for him who is unclean, they shall take of the ashes of the burnt sin offering, and put spring water upon them in an earthen vessel. Daat Zkenim: Living water into a vessel, “fresh water into a vessel.” The word tool here is interpreted as the first letter in the words: Cohen, Levi, Israel, ie whe …Sukkah 37b: Did not the Torah say, “And they shall take of the ashes … and he shall put” (Numbers 19:18)? Haamek Davar: And they took. “The Ramban
: And he gave him the living water for a vessel, and it is not of his concern to give the ashes in the first vessel, and to put water on the ashes, so that our sages (Sotah 16) gave the first ash, and afterwards the water is invalid” from … Bereishit Rabbah: “and Ian Abraham and Iamr Behold, behold Hoalti [and a holy, and Anci dust and ashes],” he said this would not Kill me Amrafel dirt and non Srfni Nimrod … Ibn Ezra: and. They took to defilement. Here is an explanation of how Chullin 88b will be purified: (Bamidbar 19:17 ) And they took to defile from the burning earth [and so on] Kitzur Baal Haturim:To vessel B in the message. And he gave him living water to the vessel and the rest, and he did not empty from vessel to vessel, which should be in the vessel,

(Numbers 19:17 ) And he gave it to him, as it were written in the beginning, and the literal spelling of the living waters to the vessels of Sotah 16b: Rabbi Shimon, as it is written (Bamidbar 19:17 ), and they took to defile from the dust the burning of sin and Tanya said R. Bemidbar Rabbah : (Ibid) Who is wise and who knows the meaning of anything. Who is wise, it is the Holy One, blessed be He, that says: “God is wise to establish a land, and who knows what is meant by this?” This is the Holy One, blessed be He, who interprets the Torah … Onkelos Numbers: ויסבון לדמסא מב מעעפפ יר הְקַּד חת חאתטא וה ותיתנ עו ען עלוו מי מבמּוועוו לממןמןן Haamek Davar: defile. for impure. Dhnosa ash unnecessarily impure sin. it defiles. and then it invalidates the ashes. SH mainly for taking the necessary sprinkling the unclean;
Yoma 43a: as it is written (Numbers S, Q) and took contaminate dust The burning of the sin, you shall disqualify you in the assembly, and you shall be given the kiddushHaamek Davar: And gave it up. Who takes a little bit of ashes from the hand of the Lord. Give it. We were for the unclean living water to the vessel. So is the Yoma Dama. And the island and gave Atroiiho Kai excluding this item and Aafr would give the ashes … Yevamot 72b: Because it is called rabbinic written (Numbers S, Q) and took contaminate dust burning sin You Dfsli meeting Fsolin sanctification you Dcsrin meeting kosher kiddush Temurah 12b: (Numbers S, Q) and took And he gave him water of life, and Tanya rebuked him, saying, Parshimim 34b: Even Annamah Nemi Tanya (Bamidbar 19:17 ) and gave him water to live with vessels that would have their life in the vessels of Sukkah 37a: “And he shall take hyssop and dip? ” (Numbers 19:18). Targum Jonathan on Numbers:And let a man, a priest, who is clean, take three branches of hyssop bound. together, and dip (them) in the water at the time of receiving the unclean … Sukkah 37b: Did not the Torah say, “And they shall take of the ashes … and he shall put” (Numbers 19:18) )? Haamek Davar: And concerning. Literally:
Menachot 7b: (Bamidbar 19:18) and dipped in water as Naami dictated Arakhin 3a: (Bamidbar 19:18) and on the souls that were there Ibra Ezra: A pure man. And close to being Cohen Zevachim 93b: (Numbers S, R) and dipped in water Parachute spelling Niddah 44a: as it is written (Numbers S, R) and persons who have been out there at all faded Haamek Davar:Actually. Here he did not really understand a man. A touch of impurity is actually defiled when we were not even visible on its own. But radar is in order to know that the object is of a person and not of a scoundrel. And we Dmfrs financial … Onkelos Numbers: and Isb Azoba and Itbol Bmia Gbr Dci and Idi upon Mscna and Al Cl Mnia and Al Nfsta Dee Hoo Tmn and Al Dikrb Bgrm … Akeidat Yitzchak: “Moses Was the most humble person.”
Midrash Rabbah Numbers 19, writes “The man Moses was more humble than any other human being. & … Sefer Kuzari: 53. The Rabbi: In this case the whole law is inefficient in thy opinion. , property, persons, and slaves valid … Mekhilta:(Exodus 12:43) “And the L rd said to Moses and Aaron”: There are some sections (in the Torah) which are generic in the beginning and specif…Ein Yaakov (Glick Edition):(Fol. 28) R. Ami said: “Why has the Torah arranged the incident of Miriam’s death near the instructions concerning the Red cow (Num. 19) ? T…Targum Jonathan on Numbers:And the priest who is clean shall sprinkle upon the unclean man on the, third day, and on the seventh day, and shall make him clean on the seventh day…Mishnah Megillah:When the new moon of Adar happens on a Sabbath, the section Shekalim (Exod. 30:11), is to be read; if it happen on any other day, that section must he…Akeidat Yitzchak:Midrash Rabbah Numbers 19, explains the following two verses in Psalms. Psalm 37,3 reads “trust in the Lord, do good, rest on earth and nourish … Megillah 20a: Either should immerse [in a mikveh] nor sprinkle. the unclean… and on the seventh … Rashi on Zevachim: If you saved – divider stage of severe tent of the dead partition Holding and tools at two Thorin is written (Numbers S) everything in the tent shall be unclean and Henny not that guy Ahl Nina: Rashi on Chagigah: exemptions of the evidence – there are obligated to send arise Raiotihn by courier: the unclean does not (have to) results that can not enter the temple is written (the temple) of God unclean and cut off (Numbers S): Rashi on Pesachim: tomb lets him – all grave defiles the tent and even ignorant that As it is written (Bamidbar 19) or in the grave:Rashi on Bava Kamma: unclean dead – who touched a dead Oh Father impurity Say Previous himself impurity he touches it O Father impurity and defiles a man, and tools for surely written all who touched it unclean shall be unclean etc. (b … Tosafot on Eruvin: Out pottery (Bamidbar 19), and sin on the seventh day, and a vessel of vessels that is not bar disinfectant is as it is written (Leviticus 11) and that you shall visit him: Rashi on Shabbat: All days as a mikveh – for all Mikveh Torah and they do not have the Torah of Ma’ayan and the hope that one spring dip minister this oozing bloody leper bird life and sanctify those who are sin Dbcolho living water … Rashi on Yoma: Gathering après – and collected a clean man, etc. “(Numbers S): Metzudat Zion on Psalms: an arrow Immediately, a connection like a
string bracelet (Bamidbar 19): Rashi on Chullin:This is the whole tent that is mentioned in the Torah. It is all that comes to the tent (Bamidbar 19) that the house humbles upon him and on the dead as one: Kohelet Rabbah: Another thing: who is as wise as Moses. As it is written: “A city of mighty men is wise.” And who knows what is meant by the Torah being given to Israel? Rabbi Moshe ben Levi said: On everything … Rashi on Chullin: Seeds – do not do the father of the world impurity and even touched the dead father of fathers and do not do a father to defile man and the tools of Dmicha Nafka Dnagm dead defiled man from the island read Read (In the wilderness … Jerusalem Talmud Nazir 37b: Taman Tannin years Tamain one dead impurity Tumah seven and one unclean unclean Tumai evening three tamams dead years unclean unclean unclean unclean … Tomafot on Yevamot:From touch and fear from his torturers. “And all that touches the face of the field, etc.” or in fact Adam (Bamidbar 19) is Darshinin in the monk chapter 23 (page 56 and there) regarding the tent and … Bartenura on Mishnah Chullin: vocal Any object that has a brain called Voicemail. And when it comes to a dead voice the enigmatic among denominated unclean, for surely the very stage when her skin defiles dealings, as it is written (Numbers I”t) or very person: Bartenura on Mishnah Oholot: to get out of his soul is written (Numbers I”t), all relating to the stage of life The person who dies. $ Index addresses may not be unclean until he dies: Rashi on Yoma: two languages I heard – the two languages of rayon heard distinction between one of the red cow that says (Numbers S) and the priest shall take cedar wood and hyssop and scarlet: Rashi on Chullin: sin Kriya heaven – ( Bamidbar, 19) For whom the menstrual sin is: Rashi on Zevachim:Burning red cow and bulls burned impurify clothing – cow Bhdia spelling it (Numbers S) Cohen Messiah bulls bull Chopper Chopper Yom Kippur witness called in Itira Dhtat sin in Shiloh … Rashi on Psalms: complex fraud. An exercise for you to deceive evil, Agotach Bila’ez, like (in the desert), a thread bracelet (
Tosafot on Niddah): It is impure with lesions. Because Dbngaim spelling (Leviticus M) man or woman and impurity dead Nami text (Numbers S) and a man who shall be unclean and Ithta Aitztric called Ho guarantees but for the purposes of distilled Lib … Bartenura on Mishnah Chullin: flabby man pure Dadm that dies is written (Numbers Y. wt): Rashi on Shabbat: impurify stage – the tent of the dead is written (Numbers S) every open vessel: Rashi on Bava Metzia: no impurify – Dgbi Ahl spelling person (Numbers S) a person that dies in the tent;A bone when her skin defiles contact and cargo. As it is written (Bamidbar 19) and on the subject, etc., where a person is not actually mentioned. To teach about a bone when its impure in contact with a non-Hebrew … Haamek Davar: and his sin on the seventh day. The year of the commandment to cleanse at the time is worthwhile. And this verse is only in the seventh, when it was completely purified. And not on the third day which is prior to his time:
Rashi on Yoma: Since it is a dhatat is – sin is called (Bamidbar 19) to whom the menstrual sin is: Ein Ya’akov: Tanya: as one writer says: (Bamidbar 19) “The dwelling of the Lord is finished.” And Ctob mono- Aomr: (Name) “For Mkds At the ‘T … Bartenura on Mishnah Temurah: there is no one who sinned sin done but with the provision that gives the ash at the ash become who sin, to which water will be heightened in first and Ah”c But ashes gave ash first and … Tosefta Demai:A treasure of Israel and strangers lay in it if most of the foreigners are certain, and if most of Israel is a demagogue, it must be crushed. Dr. Meir and Chachka are all strangers, and Israel is one of them. … Kiddushin 25a: And his desire in the desert is called kimplegi (Bamidbar 19:19) On the impure and Tosafot on Yoma: And Rabbi Yossi believed that impurity is the public. I was amazed at the fact that Gabi Parah Amai Sagi is on the seventh day of the seventh month, and not the public sacrifice is to reject Shabbat and impurity … ” Rashi on Yevamot: Taking a Neshama – Coming to the Temple is impure in Keret.” (Bamidbar 19) God is impure: Zevachim 17b: (Bamidbar 19:19) And the pure one from the rule that he was unclean taught on the day of kashrut in the cow Bemidbar Rabbah: On the second day Nathaniel and G-d offered – why did the sacrifice be said? According to Reuben and Arar, he said: “Just so that the children of Judah will travel, I will sacrifice for history!” Moshe and AL:Rashi on Shevuot: Since warned and punished the evil impurity – and obligated Nami victim of the Sggt impurity What we find when warned and punished cut the malicious contamination defilement of the Temple and temples warned and punished written (and read about … Tosafot on Chagigah: Out It’s told Page and done our job. Chapter (Shabbat), p. 145: And there) Avid KW, and what are small, pure fruits in the waste of the Torah, which are not worthy of touching the flesh of a waste … Midrash Tanchuma: These are the generations of Noah, blessed be He, From seventy nations, as it is written, “For the portion of the Lord is with him, Jacob, the land of his inheritance, and he has given us …” Onkelos Numbers: “And the hands of the king are on the ground, and on the earth, the seventh day, and on the seventh day, Ma Sbiaah and Itzba Lbosohi and Ishi Bmia and Idci Brmsa Rashi on Yoma:It says here – in particular Yom Kippur and stated below the red heifer and pulled her out of the camp (Numbers S): Rashi on Temurah: ‘ll take those and take out the Perth sin – a red heifer if slaughtered out that she ordered not with on her kit will commit to cut and scapegoat If you slaughtered outside, you will be obligated to make a covenant … Tosefta Parah: Rabbi Yossi the Galilean says that the sacrifices that our forefathers made on Mount Sinai were not the same as the Torah … ” Rashi on Sotah: It is written in the red cow that there is no defect in it (Bamidbar 19): Metzudat Zion on Ezekiel: Your cradles. Interested kneaded like dough beginning Arisoticm (Numbers I”t): Nazir 61b: said read (Numbers S, S) and pure the impure this all has purity impurity has a purity and all that it has no impurity Rashi on Yoma:(As it is written in Bamidbar 19), it will be purified on the third day: Rashi on Taanit: Ashes ashes, ashes, ashes, and ashes, incineration ash ashes somewhere … Rashi on Chullin: impurify clothes – as it is written (Numbers S) cedarwood and hyssop and scarlet, and cast into the fire, thick cow Lia and wash his clothes, Kohen et cetera. And spelling torching and burning it and … Rashi on Yevamot: You Kroim person – and on the impurity Ahl spelling person that dies in the tent (Numbers S): Rashi on Pesachim: Benner defiled impure died – unclean dead father impurity is unclean tools it is written (Numbers S. ) … and all that the unclean man touches will be defiled and the soul that touches it will be unclean until the evening in Parashat Para Gabi Tomat Mat … Jerusalem Talmud Yoma 1a:Talmud see coming in the name of R. Yochanan heard her from Hada (Leviticus h) When did this on these seven days of consecration Lord commanded generations to make it a city of Yom Kippur or a … Bartenura on Mishnah Eduyot: Benner defiled impure died Island metal candle is not the clay. talking at foreign tools crock touched impurity dead were done likewise, if the father’s father and mother first things first, it is written (Numbers J & apo … Jerusalem Talmud Pesachim 7a: think of Dr. John Taman Torah with morphine uncleanness The Torah is impure, and it is added to the Torah with the impurity of the Torah … ” Bartenuura on Mishnah Parah: There was a correction of the sin of a vessel in which the ashes of sin were placed in every cow that they would burn, as it is written (Bamidbar 10: 9) and became the congregation of the Israelites for a long time Balance of: Rashi on Gittin:And the portion of the red heifer – since on the next day the cow was burned to be purified for their Pesachs, and before that they could not do it for them, and this is the presence of God before the Tent of Meeting (Bamidbar 19) and most of the Amarinan in Tractate … Rashi on Numbers . ( Bereishit on Mishnah Parah: There is no High Priest obligated for the coming of the Mikdash, as it is written : “There is no one who is ritually impure, (Bamidbar 19:19), and this soul was cut off from the congregation, and those who sinned were equal to the public, ie, to individuals, except for a high priest whose sin is not equal to individuals: Yevamot 73a (Bamidbar 19:19) Pera Rashi on Pesachim: Sarah unclean – Getting impurity which impure sin fees epic Adam and tools as it is written (Numbers S) and concerning whom Benda et cetera; Rashi on Shabbat:Still tool is to sanctify him who sin – that is if the whole vessel was punctured which issues still drink it every theory tool and nose, to sanctify him who sinned Upper Cow Dbainn proper tools Dct … Bartenura on Mishnah Parah: legitimizing the cow as it is written (Numbers I”t ) which does not have a blemish: Bartenura on Mishnah Shabbat: except linen Mahal itself unclean, as it is written (Numbers S) and that the tent, and Ilfinn Ahl Ahl Tabernacle Scripture says Bea (names of) and will leave the tent on the tabernacle, nor was the tent because it creates a. .. Bartenura on Mishnah Middot: the priest who burns the cow standing on the Mount of Olives Mount ointment is that over Jerusalem coefficient, and over the priest, and Mtcoin system and see above the head of the Wall through the gate ahead of him … Bartenura on Mishnah Makhshirin; and Fourth, blood from the dead It is written (Bamidbar 19) that everything related to the dead person’s soul, and the human soul was a fourth blood, as it is written (Leviticus 10:Jerusalem Talmud Chagigah 13a: What Taamon Ahacha of you tell him his second also shred the donation and not because of drink cut them and will initially let alone what if soaked day he Torah is but rejects … Bartenura on Mishnah Chullin: anything that raise The plants do not cover it with lime and clay and clay and white and from the body that is mentioned above, which is used in them, since we do not grow plants, since we do not have to do it … Bartenura on Mishnah Eduyot: Pure in the dead tent for as long as you did not cut it. “Bartenura on Mishnah Mikvaot: It is permitted to sanctify in them the waters of sin, as it is written,” Behold (Numbers 10: I) Living water to vessels: Bartenura on Mishnah Megillah:(Numbers 19) and the pure one on the impure on the third day and on the seventh day, and it was forbidden to immerse himself in water. ” Sefer HaChinukh”: Sefer HaChinukh: A matzah of pure water that purifies a pure person and purifies a person who is impure from a dead impurity only – that we are commanded in the laws of menstruation, that is, in the laws of hallucination, that is, water from the Arabs in the ashes of a cow, which feeds on them … Bemidbar Rabbah : Another thing: And it came to pass on the day of Moshe’s death: Is this not a day? This is the Rosh Chodesh Nissan, as it is written : “And it came to pass in the first month of the second year, on the first day of the month, that the tabernacle was erected …” ( Bereishit on Mishnah Oholot: Except for the teeth and the gate and the fingernail) What was created with him and his race does not change, even if he was created with him, and there is no race to replace him … ” Ein Ya’akov:(B) “On the one hand and on the other, he does not defile himself in the tent.” ( Bemidin on Mishnah Kelim: ] That actually pertains, that is, whether there is proper meat in it, whether there is no meat in it properly. And in the impurity of the tent it is written … Shir HaShirim Rabbah: [ 13 ] Kerem was Shlomo the God of Israel, as it is stated: (Isaiah 5: 5) that the vineyard of the Lord of hosts is the house of Israel. Shlomo had a king whose peace. Holder loads and loads a buzzing after express … Rashi on Sotah: since there is a kind father impurity – whether it was about the tool or that person becomes master of impurity stage of human taint food and tools Tamer non sired impurity epic ‘by dead written (in … Jerusalem Talmud Nazir 35b:Coagulation and it will contain a tiny bit will defiles committed Tninn Rabbi Yossi says dead meat is dry and can not soak in and return the amount that was pure Because it is called Rabbi Yossi and the wilting learned from Nabil … Rashi on Niddah: well, those who sin – to sanctify him who sinned Drhmna said ( In Numbers 19) water is alive to the vessel and the non-vessel is: Rashi on Gittin: Who is the sinner – a red lipstick, and a cow is itself a nafshalin in the work, as it is written (Bamidbar 19) … Rashad on Zevac (Psalms) 25 : 8: “Go forth to Egypt, go forth, behold, the works of God are a terrible plot against men.” Him: And we shall say below – in the red cow (Bamidbar 19) and brought it out: Rashi on Shabbat:”I say Siftei Hachamim: I am the only one who does not do it on the seventh day but more than the seventh day. can purify the contrary fortiori he interprets Real came Lasmainn read but Dagmar purity on the seventh nose … Bartenura on Mishnah Kelim: the garment is unclean because five names Cdmfrs and consumable. because a vessel, because a seat, because the tents, because the fabric because three on three. and each odd lesson from each other. How, garment … Rashi on Zevachim: in front of the wall – which of Jerusalem as it is written (Numbers S) and removed it, etc. “: Tosefta Parah: given them until God set on fire See rifle or ash when it became unacceptable. Took a bone or black and Kadesh where it is not done nothing if there is dust all about it if her body exhausted and its temple and kosher. Ou …Rashi: And sinned on the seventh day. He is finished with his purity:
Kiddushin 62a (Bamidbar 19:19) and sin on the seventh day Why me Jerusalem Talmud Pesachim 37b: It says one says (Bamidbar 18), but the firstborn of the ox or the firstborn of the ox or of the firstborn of the goat shall not redeem the sanctuary, and their blood shall be thrown on the altar. say (things a) blood Zbhic spilled on the altar of & apo … Rashi on Menachot: punish cut – talking at the time did not bring atonement did not come out every impurity irrelevant Len biblically was taught a man (man) who shall be unclean and Ithta (Numbers S) in blood means that if those unclean he should … Bartenura on Mishnah Eduyot: pottery saves on all pottery surrounded thread bracelet saves everything inside the tent when dead, nor defile everything in it, is written (Numbers I”t) every open vessel which .. . Tosafot on Eruvin:After all, it is just dirt and void. And the impurity rises and rises as a minute in the ohel and the tefillin, and Rabbi Yosi Kasber is buried in the skin and the gravy (Chulin 145a) … Rashi on Yoma: Elazar and the constitution – Eleazar writes in it and you give it to Elazar the priest, S) and text (name) this statute of the law and all Hica Dcti constitution Aicoba is: Rashi on Yoma: all to immerse our baptism day – Dilip Tractate Megillah (approx.) Mohtao seventh day and bathe in water, etc. (Numbers S): Tosafot on Yoma : Mksinn sprinkling baptism. Thieme Emei raid Ho dropper Dtbilh at the time Mitzvah sprinkling has to say because it is written (Numbers S) and that the impure pure on the third day and on the seventh day and bio sin … Bartenura on Mishnah Eduyot: morsel of meat from animal organ retiring a A bar interpreted from the living person, it is said that he defiles as long as he is an entire organ, in touch and in the tent and in the tent as a dead man himself, as it is written (Bamidbar 19 …Tosafot on Sanhedrin: A day dew served as a melanin. Thieme Tifok Len is written onto soaked day came the sun and Purge rule is unclean Cdnfka Len lack Kippur nearby is written and purification of impure and justified the & q … Rashi on Bava Batra: Dtzmd La Mia – like a bracelet thread (Numbers S) and stick on Baal Peor (Psalms ) composed of water in it that were not stressed and this is like watering the field Romeo Dhors correct field and beautify irrigation this: Rashi on Niddah: Pottery – exploiting the tent of the dead is written (Numbers S) every open vessel which has no bracelet thread it unclean God has bracelet thread it pure: Rashi on Chullin: If a rat could drink from it – mishna states (cow PT mg) all the vermin are not disqualify those who sin apart from the rat because it (throws Gamaliel says despite Place ) Talking at a … Ein Yaakov:Have you ever done her a favor, say it to her: Be a slave to a stranger! ( Tosafot on Sanhedrin: Psulin to Sanhedrin), and the author of the story of Dovek, who is familiar with the ship (2b), meaning that they are rivers of Dederashin and on the rivers, ‘rivers of Jordan, Yarmouk Krmion and Feige and … Tosefta Parah: was standing temple and boiled or flying or Sdhao fellow or dismissal wind came another and Kadesh it is unacceptable hated’ (Numbers S) and took defile until he Mtcoin for fill saint and sprinkling. … Rashi On Menachot: On the end of the day he wipes out all his hands with the body of a cow – for a cow before him burns after he descends from the mountain, as it is written (Bamidbar 19) and burned the cow before his eyes: Tosafot on Yevamot:Do not take it without immersion. Tam sail without a dip before sprinkling sprinkling Damar to chapter four NON-INFRINGEMENT (T. Page resections.) What our ancestors did not enter an alliance but a word and … Rashi on Beitzah: pure Tent dead – dead unaffected Dlgbi Ahl as pottery is written all An open vessel (Bamidbar 19) means that he has an opening, as well as any impurity of contact: Rashi on Sotah: What is a slight impurity – to enter into the impurity of the body to a temple that is not in the death of the Torah but rather ‘… Rashi on Sotah: So what is he doing in the land that he will not bring out of his coffers – into a vessel, and he will enter the hall, but from the bottom he will take it, and if there is no one there he will bring and put there and then … Bartenura on Mishnah Eruvin:It is impure to say that if a person has turned to a grave that is unclean to the world, if he is touched by man and vessels like the dead God, even if he is taken away from it, it is written (Bamidbar 19) and all that touches the field. Scrolls is covering the grave: Rashi on Chagigah: take out a rectangle of Tzdokin would say involvement sun was made – and Rabanan dipped Day Kosher her Dnfka Ho Mriboia Dkra and this pristine pure and impure rule is unclean taught … Rashi on Eruvin: must – sin inadvertently And you shall cut down on his wickedness, because the sanctuary of the Lord is impure (Bamidbar 19): Bartenura on Mishnah Shekalim: There shall be no mourners in Ephra, but the Torah shall not be cursed in Ephra, as it is written (Bamidbar 19). Deca Mazlazli where they decreed … Bartenura on Mishnah Eduyot:And the Torah says, “In the wilderness …” ( Metzudat Zion on Zechariah: For the sin, the water of ashes of a cow is called Who has sinned because he purifies the impurity and he will be cleansed with it (Bamidbar 19):
Haamek Davar: And he washed his clothes, and on that day we did not learn from it the Bible, because a person defiles clothing and impurity, as they learned in the Scriptures. On the seventh day … … on Rashi on Chagigah: Do not defile a person – it is impure that he runs to the father of impurity, and he does not defile a person who did not find impurity for a person and vessels that relates to an unclean who has received impurity from others, Unclean until evening (Bamidbar 19): Bartenura on Mishnah Kelim:And dark clothing contact ie motors clothes impurity non Aica touch without the burden regarding carrion or water Wanda is not their subject matter is defiling even the clothing which, as it is written (Leviticus Y. & a … Bartenura on Mishnah Oholot: a person comes to the stage, unclean unclean for seven days as it is written (Numbers Y. T.) on the stage all the persons were unclean seven days, as he became the father of impurity, the dead impurity is: Rashi on Sotah: Hzato unacceptable – Dbainn intention purity is written (Numbers S) and that pure on the impure having to Mtcoin him Rashi on Yoma : And he adjusts and sees – above the height of the head of the Western Wall through the gates that preceded the opening of the Heichal, from the blood as it is written (Bamidbar 19) and this is in front of the Tent of Meeting and etc. And if it was … Bartenura on Mi shnah Oholot:An instrument of pure, holy and sin Dhmninho Rabbis ignorant about the Bible, so as not to be everyone goes and builds a platform for himself, Thus the pure vessel holy savior for everything, even to the … Jerusalem Talmud Nazir 36b: Meanwhile, what Rabbi Yochanan said in the meantime relieve Rabbi Shimon Lakish exacerbate what is said in the meantime the meantime this limb of the deceased and living organ from which no meat properly Rabbi Yossi Ltd … Rashi on Shabbat: unclean unclean dead – that was done by the impurity father died like all other tools Hraoiin get Ahl lampshade contamination if the dead them became master of impurity and other impurities WINE purposes of the first Lett … Bartenura on Mishnah Oholot: impurify contact Wahl is written (Numbers I”t) and touches or space or stage or crutch What dead defiles contact and even grave defiles the tent and the tent contact: Metzudat David on Zechariah:And Linda. (Bamidbar 19) and a multiplication of synonyms:
Bartenura on Mishnah Kilayim: A person defiles the tent as a man, as it is written (Bamidbar 19) and all that touches the face of the field, in man Who grew up in the field: Bartenura on Mishnah Parah: lest you make a mistake that you do not understand that if two black hairs are born in it, it is written, And Halacha, a red sheet of three years or four years old and … Jerusalem Talmud Kilayim 39a: Proteas are forbidden and Hashem is permitted. Rabbi Imi in the name of Rabbi Lazar Ramcha. How many dhimmer? The stones of the field are alive. Bismarah on Mishnah Niddah: And Mittama in Tamea died (as it is written in Numbers 19) and on the souls that were there, all souls: Jerusalem Talmud Megillah 21a:Elite Chisda said softly consignment language here is Mtnita IR Llosa Versa admit Chisda donations Dhia Dr. Joseph Atta Rabbi Hanania named Chisda Dr. Jose Hey … Bartenura on Mishnah Yadayim: do not fill filling fresh water to sanctify them who sin cow’s ashes. Dcli unchanged, as it is written (Numbers I”t) fresh water into the vessel: Bartenura on Mishnah Horayot: and court Fcoorim provision does business in court. and no blame was on the provision of court: but there is no Priest to the uncleanness Temple and temples words of Rabbi Shimon. ta’ama Derby there … Bartenura on Mishnah Pesachim: Benner died defiled impure metal candle island is. and all tools except crockery touched impurity dead were done likewise, if a father a father, if first things first, it is written (meter See I”t) in a h … Tosefta Makhshirin:All the dead Thorin drink his blood outside the blood and all shows are impurify said Rabbi Yehoshua ben Kbosai I read the rest of this Bible (Numbers S) and that the impure pure and found … Shemot Rabbah: took bullock – Training Base (Ps (Bamidbar 19): And they shall take a cow to you … Bartenuura on Mishnah Kelim: And a sinner who has no hallucination, is defiled by touch. (Bamidbar 19), and from this one who will wash his clothes … Bartenura on Mishnah Parah: Against the house of the Holy of Holies as it is written (Bamidbar 10) and this is in front of the Ohel Mo’ed : Tanna Debei Eliyahu Rabbah: DA Modifiers he preferred Lmcb The Torah Smcbdin the Torah every day always how city with Acre “Bartenura on Mishnah Eduyot: A limb that has meat on it properly does not defile unless it has flesh and bone and bones, as it is written (Bamidbar 19) or actually Adam, what man has flesh and bone and bones, even … Bartenura on Mishnah Menachot : Seven hallucinations in Red Penetration. It is written (Bamidbar 19) that this is in front of the Ohel Mo’ed simulating seven times: Tosefta Chagigah: Rabbi Nehemiah said, “Why are all believers in the sanctuary, and not for the donation that no one will say? burning cow myself written (meter … Bartenura on Mishnah Oholot: no impure impurity tent under a tent is not only, or person as it is written (Numbers I”t) a person that dies in a tent, or organ similar to the person as it is written (name) actually human, what A … Yoma 43b: (Bamidbar 19:19) And the pure one on the unclean is pure from the rule that he is impure taught on the dipped day that kashr in the cowBartenura on Mishnah Oholot: an organ from a cadaver and animal organ is written (Numbers I”t) in a sword or stage, organ Shbdilto the sword animal is dead: Tosefta Parah: come to the outgoing gate Force women’s section and weighting of stone were Kboain Wall degrees the women’s section and Csoiihn of stone looked Corps and ash content than cow and a cow were burning … Kiddushin 62a: (Numbers S, S) and that purely on the unclean on the third day and on the seventh day why I Bemidbar Rabbah: and his parable, and said from Aleppo He leads me – began by saying: From the heights I would bring Balak down to a desolate well. Let me tell you how much you have said: (Ezekiel 32b) He rested upon the multitude of Egyptians and brought him down. Another thing: from … Yoma 14a: (Bamidbar 19:19) And the pure one on the unclean on the unclean is pure, and the pure is impure and the words of R. Akiva Vayikra Rabbah:R. Yehuda, in the name of R. Shimon ben Pazi, said: “He heard my son and took me.” I ordered you many times to win you. I said to you (Bamidbar 19): And they took you a cow … Tosefta Mikvaot: A cow that slaughtered from time to time and slaughtered from time to time It was an act and Rabbi Yosi the Galilean was purified and R. Tami helped Rabbi Yosi the Galilean. Helped by R. Benn … Targum Jonathan on Numbers: But the unclean man who will not be sprinkled, that man shall be cut off from amongst the congregation, because he hath defiled the sanctuary of the Lor … Makkot 8a: From this [reasoning], ‘When (asher) anyone has become impure fails to purify himself [(Numbers 19: … Onkelos Numbers:And Gbr Dee Istab and La Idi Alohi and Istitzi Ansa that one Mgo Khla Ari It Mkdsa Dii Saib eau Adiota La Azdriko Alohi Msab Hoa Meshech Hochma; and amputated soul and that soul shall be cut off from among the congregation that the temple D unclean. It is possible that you know that he is cut off from the rule, like flesh that is dead from the human soul, because just as the essential spirit resides in the body and … Rashi: A man who will be unclean etc. If a temple is told why a Mishkan is said, etc., as it is written in Shavuot (page 16b):
Haamek Davar: And a man who is unclean and so on. Above, the punishment is written in connection with the impurity of a donkey. And now the Deuteronomy repeats these impurity:
Ibn Ezra: And a man who is unclean. And she has already mentioned all that relates to the dead in the soul and was cut off and now warned about the bone and the grave Shevuot 16b: (Bamidbar 19:20) that the sanctuary of the Lord is impure Horayot 9b:(Numbers S, T) and cut off the mind is out of the audience who we approached a par to the left it does not sacrifice equal to the Ikar Siftei Hachamim: heaven forbid if we say on Temple forbidden to enter impurity and certainly Tabernacle any person anointed with the anointing oil, and explains which states neighbor and said the temple would He says that the Mishkan is a must-have … Rashi: [no text available] Haamek Davar: From the crowd, while he is with the audience, that is, when he sees the face in the help, and we would trample that the Temple of the Lord was unclean. the sanctity of aircraft since it is an hour … Arakhin 3a: (Numbers S, T) which defile a man and not a no man Ithta not Km”l Nazir 61b: Damar read (Numbers S, T) and the man who shall be unclean and Ithta soul shall be cut off That one out of the keh Who has left the audience it has no audience Sefer HaChinukh:And it is written in the sanctity of a sanctuary and its sanctuary, or a soul that touches every unclean thing. And disappeared from it. And we will say everything at the end of the matter and bring his guilt. And there is nothing in the Bible to say that the obligation of the Temah is to be fulfilled, and it is not in all kinds of soul that one who is unclean or alive or defiled is alive except for man alone. .. Targum Jonathan on Numbers: And it shall be unto you an everlasting statute. “The priest, also, who sprinkleth the water of sprinkling shall sprinkle his clothes, and he who touch … Onkelos Numbers: And the Lord shall build the world and the hands of the Lord. I would like to be ashamed of myself and be near to the waters of my Lord, my Lord, my Lord, my Lord ,And from those who wandered. Our teachers said than pure, and it teaches the subject who is unclean grave sin defiled which contaminate clothing, which is not to say regarding which issued it, to tell you, Sha … Ikar Siftei Hachamim: it is written that the pure and the impure Clearly, the pure Dam is unclean if Yes, he defiles the water, but says, even though it is pure: Kitzur Baal Haturim . In the water. But he will be purified of menstruation. Whom is the quarrel of the holy? In the Jordan River. If I bathed in snow. This is what they demanded, and Elazar the priest said to the men of the army that when Moshe came to the whole as … Kli Yakar: And from this who will wash his clothes. Most of the commentators went out to gather and did not find enough reason for the unclean unclean cow to defile the pure ones and now listen to your ears and hear that we find that all food is not capable of … Ibn Ezra: He will be unclean until evening. And will not be purified until he hails David Haamek:And from those who wandered. The verse in this section changed from the entire portion, as it is written: “He who burns.” the collection. Concerning. And here is not written and the one but to teach us Meiri not in the real but on the subject of the lesson of delusion and Rashi. I heard:
Kli Yakar: And if you ask me to say, “Ashes, why should I cleanse the water without ash?” Answer to what is needed to throw the ashes on him because he will not be able to purify himself until he knows the source of the impurity and will try to remove it from him … Rashi and the affliction Ikar Siftei Hachamim : not so concerning is to say, to make it difficult for me what Dfrisit Dkra and that and finish to teach the subject unclean if the subject as a percentage of that and whether then spelling and concerning whom Banda shall be unclean until the evening Dms … Bemidbar Rabbah: urging the priest, etc. – hence, if written scroll before you receive the oath, waste, initially written, and seventh and then: writing. During these weeks, here you are discussing all this week … Rashi: defile. and does not require laundering clothes;
Ikar Siftei Hachamim: R. Levon Demzeh is therefore the subject of the Lal which relates to Gabi and the Bible to include touching and bearing together, and here some of them are but there is no etc. Yoma 14a: And the dictate (Bamidbar 19:21) and from this the waters of the handmaid will wash his clothes Kli Yakar: and third place clue me say the words according to a Akedah, interpreted the whole thing about how the cow number and answer as explained in this way almost hear the mind-body medicine medicine that … Niddah 9a: (Numbers S, U), and that those Banda wash his clothes Kli Yakar: וי”א which is the intention of the Razal (Berakhot 34b): where the righteous are standing, they can not stand there, because the Baal Teshuvah must stand where he stood there for the first time … Targum Jonathan on Numbers:And whatever the unclean person hath touched, though he carry it not, shall be unclean; and the clean man who toucheth him shall be unclean till evening. Ikar Siftei Hachamim: That is what the word profane defiled the teacher mentioned is concerning those who sinned and it is for surely no agenda but about who and how the impurity Saudi man unclean and impure explains this stage defile defiled … Rashi: all who touch it. This unclean uncle who was unclean in the dead is unclean: Ibn Ezra: And whatever he touches, the unclean will be unclean. He is unclean dead or bone or a grave Rashbam: and mind with regard to, a third party who had had direct contact with someone had had direct contact with the deceased, defile until evening, will become ritually Defil … Avodah Zarah 37b: (Numbers S, V. ) And all that touches him unclean unclean Haamek Davar:And all that the unclean touches shall be unclean. Rabbeinu the Vilna Gaon in AR Av Beit Din of the Sages says that the vessel touches the vessel, the father of the impurity and the unclean of the seven, like the impure, like the sword of the Lord, as a space to be a father … Onkelos Numbers: And all of my blood will be sacrificed to me. Dikrb Bih Ihi Msab until Rmsa Rashi: and the soul touched. It unclean dead: Ikar Siftei Hachamim: heaven forbid anyone else concerning this dead unclean until evening defile and melons Rashi Granted tools can defile according to defile dead is Sunday and tools contaminated Sunday, but the other person relating to defile … Ibn Ezra: defile up this evening. And wash up Rashi: You’ll be unclean until evening. From here we learned that the dead father of the unclean father touched by a father impure and defiles a man, this is interpreted according to its meaning and laws: Midrash Aggadah copy originally founded by Moses, the preacher and that is:

Rashi: And the Midrash of Aggadah is copied from the foundation of R. Moshe the Preacher and this is: “And they took you” – of their own as they unloaded the golden pyramids for their own calf so that they would bring their own atonement, “…

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