The Shabbat that falls between Rosh Hashanah and Yom Kippur is called Shabbat Shuvah, or the Sabbath of return. If that word reminds you of the word teshuvah, that’s not a coincidence — they share a common root.
Teshuvah, or repentance, is a core concept of the High Holidays. The word literally means “return.” Services on Shabbat Shuvah are typically solemn and focused. And the Haftarah portion deals with themes of repentance and forgiveness.
Ashkenazi Jews readHosea 14:2-10 andJoel 2:15-27, while Sephardic Jews readHosea 14:2-10 andMicah 7:18-20. The selection from Hosea focuses on a universal call for repentance and an assurance that those who return to God will benefit from divine healing and restoration. The selection from Joel imagines a blow of the shofar that will unite the people in fasting and supplication. Hosea focuses on divine forgiveness and how great it is in comparison to the forgiveness of man.
he first Shabbat of the Jewish year is called Shabbat Shuvah, which means the Sabbath of Return. Its name comes from the Haftarah which opens with the word “shuvah.” The Haftarah highlights themes of penitence and human reconciliation with God, appropriate for the week between Rosh Hashanah and Yom Kippur .
Hosea calls on a sinning people to return to God by pronouncing humble words, instead of offering animal sacrifice (14:3): “Instead of bulls we will pay the offering of our lips.” He promises that God will respond lovingly and will no longer be angry with Israel. Hosea describes God as dew that will nourish, and Israel as a blossoming lily, a strong tree in Lebanon, an olive tree, and a cypress. In the closing words of the haftarah, we learn that everyone gets what they deserve (14:10): “For the paths of the Lord are smooth; the righteous can walk on them, while sinners stumble on them.”
The selection from Micah is the text that is recited at Tashlich. This ceremony, in which we “cast our sins” into a body of water, is traditionally held on Rosh Hashanah, but it can actually be performed any time during the fall holiday season, up until Hoshanah Rabbah. The Micah text describes God as “forgiving iniquity and remitting transgression” (7:18), using language that is similar to some of the common refrains of the Yom Kippur liturgy.
The text from Joel that Ashkenazi communities add at the end of the Haftarah also highlights some of the seasonal themes. It opens with a reference to the shofar and a fast (2:15): “Blow a horn in Zion, solemnize a fast, proclaim an assembly!” Joel describes an entire congregation–old and young, men and women–coming together to purify themselves and get closer to God. This imagery reminds us of the task that awaits us on Yom Kippur.
The scene Joel describes has some very positive results. Seeing the people’s sincerity, God takes action. He drives out Israel’s enemies, ensures that the rain falls at the right time, secures ample food for all, and makes it known that He dwells in the midst of Israel.
Reading these words on the Shabbat before Yom Kippur offers an encouraging, hopeful message. Human beings can return to God wholeheartedly, and the results can be magnificent.