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RSS Shabbat Times for Jerusalem, Israel

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We as Lapids need to Do More to reach out to this Generation Religious identification in the U.S. has been ​dropping​ over the last few generations. And while there are no solid numbers regarding Gen Z’s religiousness at this point, Pew Research ​found that more than a third of young Millennials in the U.S. identify as having no religion. Despite that trend, Gen Z respondents showed a belief that it’s important to be spiritually fulfilled and an interest in looking for guidance. 60% said they are searching for spirituality outside of organized religion, while 87% said that taking care of their soul is important to them.


Piyyut Ancient poetry

Ancient poetry sung Sabbath morning prayers and feast all communities, even though the content of which is not the same sitting rather poetically written.
piyyutim This is one of the oldest known to us from the presumed it Piyyut ancient Israel, from the first centuries AD. Piyut built in alphabetical order and not rhyming, which supports the hypothesis that the antiquity.
Designing elegant and festive, planning spectacular and the rhythm symmetrical consistent with the image of cosmic harmonic emerges in: God the Creator of the universe, and especially the Creator of the luminaries, affecting goodness wonders of people and gets on well being Vintage and glorified by them, especially by the people.

Manuscripts and ancient poem to the Lord
Poppy, R’a”t, 1519
Custom typesetting Spain, 20th Century
Yemen, 17th century
Hanoi, 1616
Istanbul 1735
Dfos.tfilot, typesetting. Printed from millions of Tammuz until the day of At”r Elul Israel, Prague, by Gershom ben Shlomo Cohen Shlomo Ben-Shmuel Levi, Meir ben Jacob Epstein, Meir Ben David Prague called Mct”m and black cousin lives
courtesy of the National Library and University Full view manuscript (the title appears: Prayers, typesetting, poppy, R’a”t, 1519)
El Adon Unknown
אֵל אָדוֹן עַל כָּל הַמַּעֲשִׂים
בָּרוּךְ וּמְבֹרָךְ בְּפִי כָל הַנְּשָׁמָה
גָּדְלוֹ וְטוּבוֹ מָלֵא עוֹלָם
דַּעַת וּתְבוּנָה סוֹבְבִים הוֹדוֹ
הַמִּתְגָּאֶה עַל חַיּוֹת הַקֹּדֶשׁ
וְנֶהְדָּר בְּכָבוֹד עַל הַמֶּרְכָּבָה
זְכוּת וּמִישׁוֹר לִפְנֵי כִסְאוֹ
חֶסֶד וְרַחֲמִים מָלֵא כְבוֹדוֹ
טוֹבִים מְאוֹרוֹת שֶׁבְּרָאם אֱלֹקֵינוּ
יְצָרָם בְּדַעַת בְּבִינָה וּבְהַשְׂכֵּל
כֹּחַ וּגְבוּרָה נָתַן בָּהֶם
לִהְיוֹת מוֹשְׁלִים בְּקֶרֶב תֵּבֵל
מְלֵאִים זִיו וּמְפִיקִים נֹגַהּ
נָאֶה זִיוָם בְּכָל הָעוֹלָם
שְׂמֵחִים בְּצֵאתָם שָׂשִׂים בְּבוֹאָם
עוֹשִׂים בְּאֵימָה רְצוֹן קוֹנֵיהֶם
פְּאֵר וְכָבוֹד נוֹתְנִים לִשְׁמוֹ
צָהֳלָה וְרִנָּה לְזֵכֶר מַלְכוּתוֹ
קָרָא לַשֶּׁמֶשׁ וַיִּזְרַח אוֹר
רָאָה וְהִתְקִין צוּרַת הַלְּבָנָה
שֶׁבַח נוֹתְנִים לוֹ כָּל צְבָא מָרוֹם
תִּפְאֶרֶת וּגְדֻלָּה שְׂרָפִים וְחַיּוֹת וְאוֹפַנֵּי הַקֹּדֶשׁ