Deceit and Trickery

One may not deceive or trick others when it comes to monetary transactions. Thus, if one knows that one’s merchandise is flawed or faulty, one must reveal this to the buyer. For instance, if one wishes to sell his home and he knows that the ceiling is full of mold because of a burst pipe…

Mutual Respect

Our Sages teach us that Rabbi Akiva had twelve-thousand pairs of students and they all died in a plague during the period between Pesach and Shavuot. The reason why these righteous scholars were punished so harshly was because they did not respect one another. Certainly this does not mean that they denigrated one another; rather,…

Spraying Poisons and Pesticides on Shabbat-Part 1

Question: May one place or spray poisons against harmful insects or other pests on Shabbat? Answer: The basis for the answer to this question depends on a related matter which we shall discuss in this Halacha. In the next Halacha, we will summarize the law regarding placing or spraying poisons against pests on Shabbat. Allowing an Animal…

Laying a Mouse Trap on Shabbat

Question: May one lay a mouse trap on Shabbat? Answer: In the previous Halachot we have discussed that one of the forbidden works on Shabbat is trapping; one who traps an animal on Shabbat is liable for the Torah prohibition of Shabbat desecration. We have written that if one traps animals which are usually trapped, such as, birds, fowl,…

Setting a Trap on Shabbat

Question: May one set a trap for animals when the trap continues to operate on Shabbat? Answer: In the previous Halacha we have established that one of the thirty-nine works forbidden on Shabbat is trapping. This means that if one traps a living creature on Shabbat, one is liable for Shabbat desecration. Similarly, if one kills any living creature…

Forbidden Work of Trapping

Hashem has commanded us to rest on Shabbat. It is forbidden to perform any work on Shabbat, as the verse states, “The seventh day is Shabbat for Hashem, your G-d; you shall not perform any work.” One of the thirty-nine works forbidden on Shabbat is trapping.  There are kinds of animals which are usually trapped…

Question

Question: May one read chapters of Tanach or Tehillim at night or is this forbidden according to Kabbalah? Is there room for leniency when this reading is being done for the sake of an ill individual or a woman in labor Answer: Maran Ha’Chida in his Responsa Yosef Ometz (Chapter 54) quotes the holy Ari z”l who writes…

Establish Many Students

The first Mishnah in Pirkei Avot states: “Moshe received the Torah at Sinai and transferred it to Yehoshua. Yehoshua then transferred it to the Elders and the Elders transferred it to the Prophets. The Prophets transferred it to the members of the Great Assembly. They (the members of the Great Assembly) said three things: Be…

Humility

Our Sages teach us in Pirkei Avot (Chapter 4): “Rabbi Levitas of Yavneh says: Be exceedingly low of spirit.” This means that every person must try to excel in humility which is the greatest character trait of all. Even a king of Israel who must act firmly and with sovereignty is commanded by the Torah…

Who is a Wealthy Person?

Approximately six years ago in the midst of a Torah discussion with Maran Rabbeinu Ovadia Yosef zt”l, he instructed us that although our main focus at “Halacha Yomit” must be the dissemination of Halacha in order for all to know how to conduct a Torah lifestyle, we must nevertheless insert some words of Mussar (ethical teachings), for Mussar is the fundamental basis for…

A Fiery Torah

The Gemara states that HaShem gave the Jewish People the Torah because they are strong-willed and by studying the Torah, they will become subdued and their hearts will be humbled. The Gemara in Kiddushin states that HaShem said, “I created the Evil Inclination, and I created the Torah as its antidote.” These statements in the…

Deception is the Worst

The Gemara states that we are more concerned about one who employs a ruse than one who violates a rabbinical prohibition intentionally. The reason for this logic is because one who violates a rabbinic ordinance will most likely not cause others to act similar to him, as he is not justified for violating the rabbinic ordinance….