Wisdom, the Highest Good


Wisdom, the Highest Good

The supreme benefit, and the highest good bestowed by the Creator on human beings (after the gift of existence and the perfected faculties of perception and intelligence), is Wisdom. This, indeed, is the very life of their spirits. It is the lamp of their reason, which enables them to come to the will of God, and delivers them from all disaster in this world and in the world to come.

This Wisdom, or Philosophy, is of three kinds: the Philosophy of Nature, dealing with the properties and accidents of Matter; the Philosophy of Number and Measurement, the Mathematical Wisdom, including Astronomy and Music; and Philosophy, properly so called, including the knowledge of God, and the knowledge of His laws, and the rest of the sciences that are concerned with life and mind, and with human souls and spiritual beings. But all divisions of Wisdom are gates which the Creator, Blessed be He, has opened to human beings to enable them to attain to religion and the

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world. Only some of these sciences are more necessary to the subject of Religion, and other divisions are more necessary for the attainment of worldly advantage. The highest form of Wisdom, the Divine Wisdom, is that which is most necessary to Religion. It is our duty to study this philosophy, in order, by means of Reason and discriminating intelligence, to attain to our religion, to morality and the laws of life that make for the health of our bodies and our souls. *

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The Gates of Knowledge

Three gates the Creator has opened to mankind, so that they may enter into the domain of spirituality, ethical conduct and the laws divine, that guide us in our works and daily life to health of body and of mind and soul. The first is the lofty portal of pure Reason, with all obstructing errors cleared away; the second is the book of the Torah, * revealed to Moses, the prophet; the third is built up of traditions.


17:* Torah, literally guide, instruction, but generally translated “Law,” is a word used in Hebrew literature with several distinct meanings:—(1) The Pentateuch, as distinguished from the rest of the Bible; (2) Scripture, any part of the O.T., as distinguished from The Talmud Rabbinic opinions and traditions; (3) The Contents of the Bible and Talmud, together with scientific, medical, ethical, or other facts or theories, studied for the purpose of elucidating the spiritual meaning, or practical application, of the Mosaic Law; (3a) the habit of studying Torah in the sense (3), i.e., Religion, hygiene and ethics, etc., based upon principles traceable to the Pentateuch.