According to Matthew

Old Version.
“Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen” (vi, 9-13).

New Version.
“Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so on earth. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And bring us not into temptation, but deliver us from the evil one.”

According to Luke.

Old Version.
“Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. Give us day by day our daily bread. And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation: but deliver us from evil” (xi, 2-4).

New Version.
“Father, Hallowed be thy name. Thy kingdom come. Give us day by day our daily bread. And forgive us our sins; for we ourselves also forgive every one that is indebted to us. And bring us not into temptation.”

The commonly accepted version of the Lord’s Prayer is the Authorized Version of Matthew. This version is admitted to be grossly inaccurate. It contains sixty-six words. The Revised Version of Matthew contains but fifty-five. Twenty-four words either do not belong to the prayer, or have been misplaced; while words which do belong to it have been omitted. If the custodians of the Christian Scriptures have permitted the prayer of their Lord to be corrupted to this extent, what reliance can be placed upon the genuineness of the remainder of these writings?
The Lord’s Prayer, like so many more of the precepts and discourses ascribed to Jesus, is borrowed. Dr. Hardwicke, of England, says: “The so-called ‘Lord’s Prayer’ was learned by the Messiah as the ‘Kadish’ from the Talmud.” The Kadish, as translated by a Christian scholar, Rev. John Gregorie, is as follows:

“Our Father which art in heaven, be gracious to us, O Lord, our God; hallowed be thy name, and let the remembrance of thee be glorified in heaven above and in the earth here below. Let thy kingdom reign over us now and forever. The holy men of old said, Remit and forgive unto all men whatsoever they have done against me. And lead us not into temptation, but deliver us from the evil thing. For thine is the kingdom, and thou shalt reign in glory for ever and for evermore.”

The eminent Swiss theologian, Dr. Wetstein, says: “It is a curious fact that the Lord’s Prayer may be constructed almost verbatim out of the Talmud.”
The Sermon on the Mount is derived largely from the teachings of the Essenes, a Jewish sect to which Jesus is believed by many to have belonged.
—————————–
More than Likely the Essenes were related to the Judges of Isreal. What is important to consider is that ultimately this is a matter related to the Quabblah.

Futhermore Jesus suported and in fact promoted the actions of the Judges of Isreal. Ones who could heal as well as
unheal. As well as were they responsible for making contact (touching) with the Ark of the Covenant.

[Edited on 7-11-2002 by Toltec]